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Bible word
"Salvation" is the result of having been "saved." The verb "save" (sozo) had a variety of ancient meanings. It could signify to deliver, to heal, to liberate, to preserve, etc., depending upon the context. Most prominently in the N.T. it has to do with deliverance from the guilt and ultimate cons...
Read the full entryThe Bible is filled with affirmations of our Creator's generosity. Every good and perfect gift is from him (Jas. 1:17). Surely our gratitude must be lavishly expressed for his graciousness. God has given us life itself (Acts 17:25; 1 Tim. 6:13). Human life, therefore, is sacred. Jehovah gives us ...
Paul's letter to the Christians in Rome develops the theme of God's gospel plan of justification for sinful man on the ground Christ's atoning death. The book demonstrates that redemption could not be effected by means of the law of Moses; rather, it is achieved through "the faith" system. While ...
The English word "atonement" derives from an Anglo-Saxon term that practically signifies "a making at one." Though the English term "atonement" is common to the Old Testament, it is found only once in the New Testament (Rom. 5:11 KJV). There, the original term (katallage) is better rendered as "r...
The term "grace" occurs about 155 times in the New Testament. The word relates to the Greek term chairo, meaning "to rejoice," and grace itself comes to mean favor, gratification, or gratitude -- depending on the context. The New Testament emphasizes that salvation is the result of God's grace (E...
Jesus once declared that he came to this earth to give up his life as a "ransom" for others (cf. Mt. 20:28; Mk. 10:45). The term for "ransom" is lutron. Lutron derives from luo, "to loose," and when the suffix is added, the meaning suggested is "the means of loosing." In the O.T., the word was us...
The Greek term palingenesia consists of two components. Palin means "again, back," and genesis, denotes "to become, come about, birth." The word thus signifies a rebirth or a renewal. The actual word is found but twice in the N.T., though the idea is suggested frequently. (a) In Titus 3:5 the wor...
"Gospel" derives from the Greek euangelion, literally "good tidings" (see Lk. 2:10, where it is fully translated). The gospel is mentioned more than 75 times in the New Testament. It is the good news of a plan of redemption for fallen man. Much can be learned about the gospel by a consideration o...
A number of terms, both in the O.T. and the N.T., suggest the idea of a "path" or "way" of travel. The words come to be employed of a "course of conduct," whether for good (Ex. 18:20; 32:8; Dt. 31:29; Jer. 6:16) or evil (Num. 22:32; Psa. 139:24; Isa. 65:2; Acts 14:16). (a) Jesus declared that he ...
The concept of eternal life is outlined in an abbreviated form in the Old Testament (cf. Dan. 12:2). However, it comes into full bloom in the New Testament revelation. Life and immortality are brought to light through the gospel (2 Tim. 1:10). Many believe that eternal life, as the glorious promi...
Life may be viewed under two categories -- physical life and spiritual life. (a) All biological organisms are characterized by physical "life." A living creature has independent movement, processes food and oxygen, reproduces, etc. Life is a mystery that science cannot explain. It is a "gift" fro...
Though this word is not found in most English translations of the New Testament, the thought is there in the Greek text. It is an anglicized form of the original term antitupos. The term is rendered "like-figure" (1 Pet. 3:21) and "figure" (Heb. 9:24). Literally, a tupos was a mark, or impression...
"Predestination" is the idea that God determined something beforehand. The noun itself does not appear in the Bible, but the verb behind it does. The Greek term is proorizo (pro — "before" and horizo — "to mark out, to set a boundary"). It is found six times in the New Testament (Acts 4:28; Roman...
"Confession" means "to say the same thing." In connection with our salvation, confession is the personal acknowledgment of the transgressions in our lives that God has spoken of and condemned through divine revelation. But confession involves more than mere tacit acknowledgment. Judas confessed: ...
More than a dozen words are used in the Greek N.T. to represent various aspects of "sin" (e.g., bad, evil, transgression, iniquity, trespass, godless, unrighteous, etc.). The most frequently employed word is hamartia (173 times), which provides the picture of "missing the mark." The word is used ...
Jude, a brother of James and a half-brother of Jesus (1:1; Matthew 13:55), is the author of this general epistle. As he began a letter about the "common salvation," he felt compelled to issue a warning against certain false teachers who, under cover, were attacking the nature and work of Christ. ...
The Flood, recorded in Genesis 6-8, was the most widespread disaster ever to affect this planet. Waters from the atmosphere above and from chasms beneath the earth inundated the entire globe (Gen. 7:19, 21; cf. 2 Pet. 3:6). More than 200 traditions of an ancient, universal flood, from which only ...
Paul commended Timothy for making "the good confession" before many witnesses (1 Tim. 6:12). The word "confession" comes from the Greek homologia, which means "to say the same thing." It implies agreeing with and openly affirming what Jesus said about himself—that he is the Christ, the promised M...
This book, authored by the Lord's half-brother (Galatians 1:19), is directed to the "twelve tribes scattered abroad." This is either Jewish Christians or a figurative designation for "spiritual Israel" (Galatians 6:16), the church generally. The narrative is sometimes characterized as the "gospel...
The word "accursed" (KJV) translates the Greek anathema four times in the New Testament. It carries the weighty idea of being "devoted to destruction," a term that should be approached with caution and understanding. • In Romans 9:3, Paul's profound love for his people is evident as he expresses ...
This is an expression used frequently in the Old Testament to describe those who forsook their loyalty to God and began to serve Satan again. No fewer than thirteen times, the prophet Jeremiah rebuked ancient Israel for her backsliding ways (Jer. 2:19; 3:6; cf. Hos. 4:16 KJV; 11:7). It is useless...
