altar

It is not difficult to see how vital it is to understand the role of Jesus’ blood in God’s redemptive plan.

The life of Abraham abounds with lessons from which the sincere child of God can profit.

The book of Zechariah teaches important truths about the Messiah. Study it with us in this week’s Margin Notes.

Did Christ bear the guilt of human sin when he died on the cross? Or did he merely bear the punishment we deserved because of our guilt?

The writer of the book of Hebrews says that Abel, the first murder victim, is yet speaking. What is he saying? Are we listening?

The sacred expression, “in the days of his flesh,” is wonderfully rich — in its explicit affirmation and in its implications.

Does the Bible contradict itself when it calls Jesus the Prince of Peace, and then Jesus says: “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword”?

Poignant words concisely spoken are echoed in worship assemblies every Lord’s Day. In remembrance of him, Christians recall the words of Jesus, “This is my blood of the covenant, which is poured out for many unto remission of sins” (Matt. 26:28).

Is “ignorance bliss” with regard to sin? Not according to the Scriptures.

Mohammed’s system is vigorously opposed to the facts of the Christian gospel.

An interesting word in the Bible is “propitiation.” It is often translated “mercy-seat.” There is a connection between the imagery of the Old Testament system, and our Savior’s role in the redemption of man.

A recently published book, Rescuing Jesus from the Christians, attempts to point out alleged “errors” in the beliefs and teachings of Jesus Christ. However, the author, Clayton Sullivan, reveals how little he knows about Gospel history.

The Greek tenses in Revelation chapter 5 reveal important points about the nature of Christ’s death and resurrection.

Richard Dawkins, one of atheism’s most vocal spokesmen, blames the terrorist attack of September 11, 2001 on “religion.” But the article “misfires” and leaves the Oxford professor in the lurch.

Some have suggested that certain accounts within the Old Testament appear to depict God not as holy, kind, good, and merciful, but instead as unjust, mean, vengeful, and unmerciful. How can God be called “good” in light of such events?

The study of the concept of priesthood contains many valuable facets. It also is fraught with religious error. This article discusses both of these aspects.

Do the Gospel Accounts contradict themselves in the matter of whether Jesus ate the Passover Supper?

Modern critics are attempting to re-invent the reason for Christ’s death.

Hebrews 12:1-2 sets forth the wonderful example of Christ to encourage us as we strive to “run the race.” May we ever follow in his path.

Who or what are the seraphim mentioned in Isaiah 6:2, 6?