The impact and influence of primitive Christianity must be explained in its supernatural origin.

Carefully study Isaiah 2:2-4 and absorb the rich truths of this prophecy.

The Scriptures speak of the “common” faith and the “common” salvation. Does this term allow for the divergent views and practices in today’s world of “Christendom”? Does it permit various modes of “salvation”?

The parable of the Good Samaritan has echoed down the corridors of time for the past 2,000 years. What makes it so memorable?

Premillennialism, the doctrine that Christ will soon return to set up an earthly kingdom for a thousand years, is a popular idea these days. In this this article, Wayne Jackson examines this theory.

The charge is sometimes made that even Jesus confessed that his claim of being divine was not reliable. John 5:31 is appealed to in this regard. What is the meaning of that statement?

When Harold Kushner wrote a book for children with religious questions, he de-personalized the “Messiah” of the Old Testament. Without any justification whatever, he simply re-wrote history. Such is the epitome of arrogance.

Shortly before his death, Christ informed his disciples that the Jewish temple would be destroyed, and not one stone would be left upon another. Some claim the prophecy failed. What are the facts?

Jewish tax collectors were hated in the first century. But Jesus loved them anyway, and they form the basis of an interesting profile study on Christ’s ministry.

One of the astounding evidences which points to the divine origin of the Scriptures is the “brevity” of the records. In this article we study a case of this nature.

Matthew chapter twenty-four is a largely symbolic chapter of the New Testament that has been misinterpreted in two extreme directions.

Some preachers talk about the dispensations of the Bible. Then they condemn dispensationalism. What’s the difference?

The Roman emperor, known as Julian “the Apostate,” represents but another “glitch” on the panoramic screen of history in the futile efforts to discredit Christianity.

Is the kingdom of Christ now in existence? Or is the promise of such awaiting the future? The apostle Paul clearly affirms that the kingdom exists now.

The Greek word is huiothesia, from huios, “son,” and tithemi, “to set, put, or place.” 

The word suggests the idea of putting one into the position of a son. It is used five times in the New Testa...

The Samaritans accepted only the Pentateuch (Genesis through Deuteronomy) as Scripture, yet they confidently anticipated the Messiah. In the Temple court, Peter preached:

““Moses indeed said, A pr...

Many fail to appreciate the mysterious operation of divine providence. Paul was quite aware of it.

In the final book of the Old Testament there is a stunning prophecy that deals with the mission of John the Baptizer and the Lord Jesus—who was the object of John’s preparatory work. A study of this text pays rich dividends.

Biblical words may have varying senses, depending upon the context in which they are found. A brief study of the term “kingdom” is a good illustration of this principle.