Will God remember all sins on the day of judgment, even those once pardoned?

What is the origin and design of marriage?

The liberal voices in the school of “Critical Theory” frequently assert that there are two accounts of creation in Genesis. This article answers this attack.

If one looks at each of the three processes involved in the salvation of mankind — development, consummation, and revelation, he should see that each was effected in perpetuity, and none is being replicated today.

This article addresses whether or not people have the right to speculate about who will be saved apart from the declarations of divine revelation.

On October 31, 1999 in Augsburg, Germany, representatives of Roman Catholicism and Lutheranism met to sign a “peace treaty” of sorts.

The Bible student is sometimes puzzled as to why much of the boyhood life of Christ is omitted from the New Testament record. This was no accident. Actually, it is a subtle evidence of the inspiration of the sacred record. This week’s Penpoints touches on this issue.

Since the late second century A.D., controversy has existed concerning the nature of the Godhead. Is God a solitary person—simply manifested in three forms? Or do three separate personalities exist, each of whom possesses the nature of deity? Is the popular doctrine of the Trinity true or false?

Critics often criticize figurative language in the Bible as being scientifically inaccurate. But even “scientists” use figurative language from time to time. In spite of poetic language, Psalm 19 does contain some descriptions of the sun that are scientifically precise.

Peter’s recognition of fulfilled prophecies in Acts chapter 1 affirms the inspiration of Scripture.

Does starlight require millions of years to reach the earth?

The literary unity of the Bible is evidence of Divine inspiration.

The matter of “stewardship” is a vital biblical concept. The following study in contrast is one that challenges the sincere child of God.

A critic, who believes that “speaking in tongues” is a gift available in this age, believes he has detected a flaw in our position that the gift of tongues was restricted to the first century. Based upon his view of 1 Corinthians 13:8ff, he argues that if “tongues” are obsolete, then “knowledge” should be as well. Since we still have knowledge, it is claimed, tongues remain as well. Here is our response to the gentleman’s objection.

Matthew chapter twenty-four is a largely symbolic chapter of the New Testament that has been misinterpreted in two extreme directions.

There is a vast contrast between the events associated with the beginning of Christianity, and the origins of other world religions. This brief article takes note of a major contrast between the religion founded by Christ and other systems of world religion.

Some claim there is a mistake in Luke’s record of Christ’s initial post-resurrection appearance to his apostles. The historian mentions “the eleven,” when there were only ten. Judas was dead, and Thomas was not present. How is this problem to be resolved?

The recently translated English Standard Version, in a passage dealing with the ultimate fate of the earth, speaks of the earth being “exposed” at the time of Christ’s return, rather than the common rendition “burned up” (2 Pet. 3:10). Does this translation provide comfort to the “Jehovah’s Witnesses”?

The church is a collection of all sorts of people from varying backgrounds and with different personalities. It is inevitable that such an aggregate of folks will experience conflicts. But the Scriptures can help us deal with these difficult situations. In this week’s Penpoints, Jason Jackson discusses this theme.