There is a vast contrast between the events associated with the beginning of Christianity, and the origins of other world religions. This brief article takes note of a major contrast between the religion founded by Christ and other systems of world religion.

The recently translated English Standard Version, in a passage dealing with the ultimate fate of the earth, speaks of the earth being “exposed” at the time of Christ’s return, rather than the common rendition “burned up” (2 Pet. 3:10). Does this translation provide comfort to the “Jehovah’s Witnesses”?

Characters in the book of Joshua present interesting and valuable studies that offer powerful, transforming spiritual lessons

Many are confused as to the meaning of Romans 3:31. In this article we explore the meaning of the sacred text.

Are the days of the creation literal 24-hour days or extended ages of time? Exodus 20:8-11 provides the answer.

It is a misguided endeavor to contend that the KJV is the only reliable translation available today, or even that it is the best one.

A discussion of the faith of Moses who forsook the treasures of Egypt

Some claim that there is a “sense” in which the Bible is “inspired of God” — but that it cannot be claimed that the very words themselves were divinely given. Will this theory stand the test of critical examination? This article looks at the biblical claim itself.

Jesus declared that “worship” must be consistent with revealed “truth” (John 4:24), namely God’s word (John 17:17). This includes the musical engagement of the church.

What is “radical criticism” and how has this philosophy affected “Christian” colleges and universities? This theme is addressed in this week’s Penpoints.

In the past we have published several articles dealing with the innovation of using mechanical instruments of music in Christian worship. These essays have generated a flood of critical responses. We have categorized these defensive arguments, and in this article we offer our rebuttal.

The book of Jude argues forcefully against the misguided notion that no child of God can ever be lost.

What a thrilling concept it is to transition from being a stranger to becoming a citizen, indeed, a family member and a “friend.” Our Lord once said: “You are my friends if you do the things which I command you” (John 15:14).

What is the law of sin (Rom. 7:25) and what is the “law written in their hearts” (Rom. 2:15)?

It is surely an oddity of modern liberalism within the body of Christ that some would appeal to the authority of Bible precedent to establish the premise that one needs no authority for what he practices in religion. This article addresses some of these current efforts.

Pontius Pilate, governor of Judea who presided at the trial of Jesus, was truly a tragic character. Yet, he was providentially used by God to establish the innocence of Christ. Wayne Jackson takes a look at Pilate in this week’s Penpoints.

In 2003, we published a review of Dr. Thomas West’s book, Jesus and the Quest for Meaning. West is a Professor of Theology at the College of St. Catherine in St. Paul, Minnesota. In our review, we censured Professor West for his unorthodox ideas relative to the resurrection of Christ. The Professor has vigorously protested our essay. As a courtesy to him, we are publishing his letter of protest, and our response to the same.

The first recorded sermon of Paul occurred in Antioch of Pisidia (see picture of historical ruins). Some were converted, many were not.