Does Matthew 18:20 sanction the practice of forsaking the Lord’s day assemblies, in deference to private assemblies for social or recreational purposes? Some so claim, but what is the contextual significance of this instruction from Christ?

Luke 17:31ff has been a confusing text to some Bible students. Does this section of Scripture refer to the destruction of Jerusalem (A.D. 70), or to the final Coming of Christ? This context is examined in this week’s Q&A segment.

In a marvelous passage designed to inspire confidence in God’s oversight of our lives, Paul affirms that the Holy Spirit assists the Christian in his prayer life.

In an article published sometime back, we denied that Peter was the “rock” upon which Christ built his church, as alleged by Roman Catholicism. A kindly critic objects to this position. Wayne Jackson discusses the matter further.

It is surely an oddity of modern liberalism within the body of Christ that some would appeal to the authority of Bible precedent to establish the premise that one needs no authority for what he practices in religion. This article addresses some of these current efforts.

When adversity strikes, how does one cope? People respond differently; some valiantly — others not so. For those who have confidence in the Scriptures, Christ provides the answer. Jason Jackson comments on this in this week’s Penpoints.

Judas Iscariot, the betrayer of Christ, was one of the most despicable characters ever to disgrace the human family. Why has it become so fashionable to attempt a rehabilitation of this culprit? Because perverse men delight in calling darkness light, and light darkness.

Here are five questions evolutionists can’t answer about the theory of evolution.

On his way to Golgotha, Christ addressed a group of Jerusalem’s weeping women, and asked: “For if they do these things in a green tree, what shall be done in the dry?” What is the meaning of this mysterious “green tree” saying?

Division “contrary to the doctrine” of Christ is wrong (Romans 16:17); but division, consistent with the Lord’s teaching, is not. Let faithful men and women work for a church that is united—but united upon the basis of biblical truth, not sectarian compromise (John 17:17).

Some Bible students are puzzled that the writer of Hebrews uses present tense forms (8:13) to depict the passing of the Mosaic law. How are these to be explained in light of Bible teaching elsewhere that the law of Moses was abolished by the death of Christ (Eph. 2:15)?

Must baptism be administered “in the name of Jesus” only to be valid?

What does Jesus expect from his disciples?

Who was John the Baptist? What was his relationship to Jesus?

In two parables, Jesus emphasized the great value of his Kingdom.

The context of this passage makes it perfectly plain that the Lord Jesus is not of the angel class.

This article discusses the false doctrine of the “immaculate conception” of Mary, mother of Jesus.

When Jesus said, “Buy a sword,” what did he mean?

Does the Bible contradict itself when it calls Jesus the Prince of Peace, and then Jesus says: “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword”?

Jesus once declared, “Salvation is from the Jews.” What did he mean?