I frequently see writers refer to what they call “modernism.” Exactly what do they mean by this term?

This article discusses the recent controversy at Abilene Christian University regarding the Boy Scouts and the homosexual movement.

Some, in leading prayer at the communion table, will refer to God’s death. Is this appropriate? Some allege that it reflects “more reverence” to use “thee” and “thou” in prayer, rather than the terms “you” and “your.” Is there validity in this observation?

In a letter to the church in Corinth, Paul said: “I think I have the Spirit of God” (1 Cor. 7:40). Was the apostle uncertain of his possession of the Holy Spirit? Read this discussion of this puzzling passage.

A sincere reader wants to know whether or not Judas was “predestined” to betray Christ. He feels that certain New Testament passages suggest that he was. This week’s Question discusses this issue.

Jerusalem has been called the city of ten thousand memories. This article reflects upon J.W. McGarvey’s visit to that city more than a century ago.

Spiritual people will feel compassion for the poor. But do we always exercise wisdom in our efforts to help? Let us reflect upon some principles relative to assisting the needy.

Moving into a new community? Having a life-altering crisis? Children growing up in a wicked society? Thinking about a church? Many people are; unfortunately, however, too many are looking for the wrong things.

David’s emotional appeal for God to treasure up his tears is a reminder to all God’s children of how much he cares when we are hurting.

Matthew chapter twenty-four is a largely symbolic chapter of the New Testament that has been misinterpreted in two extreme directions.

Civilized men lament the Holocaust (1933-45) as one of the darkest eras of modern history. There is, however, almost a conspiracy of historical silence—few journalists care to reflect upon just why Hitler and his associates perpetrated that infamous evil.

Sometimes the most unpleasant topics are worthy of addressing for the benefit of others. That is the case with the theme below.

Does 1 Corinthians 14:26ff authorize solos or choirs in New Testament worship?

Many denominationalists have long argued that “for the remission of sins” in Acts 2:38 can mean “because of” (i.e. – be baptized because your sins have been remitted). But the same term is found in Matthew 26:28 – clearly indicating the meaning of the term.

Does Jesus’ cursing of the fig tree in Mark 11 reveal a “dark side” to the Savior? Not at all. Wayne Jackson explains this curious passage.

One of the most controversial contexts in the book of Acts has to do with Paul’s activity in the Jerusalem temple, as recorded in Acts 21. Did the apostle violate the law of God in “purifying” himself in that ritual? Some so claim, but is this a necessary conclusion?

Job serves world-over as an example of perseverance despite limited knowledge. But when that knowledge is “The Lord is compassionate and merciful,” it is enough.

A recent writer sought to “analyze” Joseph, and has given us one more example of “science” gone askew.

Christians need not be intimidated when certain “scientists” utter dogmatic pronouncements which disdain religion.

Why do so many churches use a plurality of “cups” in administering the Lord’s supper, when the Scriptures appear to authorize just one, “a cup”?