salvation

In the July issue of the well-known protestant journal, Christianity Today, Dr. Timothy George responds to a question regarding the relationship of baptism to salvation. Wayne Jackson comments on this intriguing essay.

One dirty little trick used to confuse sincere people about the purpose of baptism.

Only the truth gives hope — real hope — and, as the American poet Wallace Rice put it, “hope is the patent medicine for disease, disaster, and sin.” In this article, Jason Jackson surveys several biblical expressions in which the word “hope” appears. These phrases teach us about the Christian’s future.

Genesis 6:6 indicates that “it repented Jehovah that he had made man.” Does this mean that God regretted his creation?

Several passages in Acts provide us with first-century examples that help us to understand what it means to “preach Jesus.”

Is it fair for God to punish the wicked for all eternity? Some believe that it is not, and have, therefore, developed a doctrinal view that denies this clear warning of scripture.

Does the church need more preaching on baptism? How does one determine balance in gospel preaching? Jason Jackson addresses this issue in this week’s Penpoints.

What does the Bible mean when it suggests that God may “send a strong delusion” to some people (2 Thes. 2:11)? Would the “God of truth” actually “send” a lie? Too, is it possible for a person to harden his heart to the extent that he is beyond the hope of salvation?

Baptism is a controversial subject in the religious world. How should it be performed? Who is a proper candidate for baptism? What is the purpose of baptism? Conflicting answers abound. Throw in a mix of emotions, and it seems even more confusing. Jason Jackson responds to a sincere reader and looks at the New Testament in order to clearly define this important topic that gets “watered down” by so many religious leaders.

The Jerusalem church of Christ is a model that all churches should pattern themselves after. After all, they were operating under the direct instruction of the inspired apostles. The results are apparent in Acts 4:32.

Will there be different “degrees” of reward and punishment in the eternal order of things? The concept of “justice” — together with scriptural declarations — suggest there will be appropriate judgements.

Some religious leaders deny that water baptism is an essential component in God’s plan for human redemption. Frequently, 1 Corinthians 1:17 is employed to argue this point. What is the truth regarding this matter?

How old should a child be before he is allowed to be baptized? Are we immersing some who are too young? What are some of the guidelines by which responsible decisions can be made?

John 3:16 is often called the “golden text” of the Bible. Many hold this passage very dear. Tragically, the text is more often than not misunderstood. In this study, we take a close look at this amazing passage.

Are we baptized in the Spirit or in water?

Here are several important references to the church at Ephesus.

The first epistle bearing Peter’s name speaks of “true grace.” Let us consider more closely the theme of “true grace,” for it is implied that there might be a false concept of grace.

In a previous article, I inadvertently mischaracterized Professor Daniel Wallace’s religious affiliation. He kindly corrected the matter. Here is my response.

Carefully study Isaiah 2:2-4 and absorb the rich truths of this prophecy.

Exactly what is “baptismal regeneration”? Is this doctrine scriptural?