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This article by Wayne Jackson provides a detailed analysis of the second epistle of Peter in the New Testament. It discusses its authorship, themes, and relevance to the Christian faith. The article also explores the controversies surrounding its authenticity and the teachings it presents.
During his earthly ministry, Jesus promised that, following his death and ascension back to heaven, he would "come again" eventually (Jn. 14:3; cf. Mt. 24:37ff; 25:31ff). When he left the earth, angels vowed he would return again (Acts 1:10-11). The doctrine of the second coming was steadfastly p...
This is a specific time determined by God for the vindication of divine operation. Acts 17:31 is a very comprehensive passage in this regard: (a) A day of judgment has been "appointed." (b) The entire "world" will be judged (cf. Gen. 18:25; Mt. 25:32; Rev. 20:11-12). (c) Judgment will be accordin...
The Greek word krino means to render a verdict (Lk. 7:43; Acts 15:9). Prepositions may be attached as prefixes to provide some direction to the term. For example, diakrino suggests the idea of distinguishing between objects (1 Cor. 6:5; 11:31; 14:19); anakrino means to investigate or thoroughly s...
The Bible affirms God's omniscience (i.e., that he knows everything—past, present, and future; cf. 1 Sam. 16:7; Psa. 139; Is. 40:13ff; Acts 1:24; Heb. 4:13). One aspect of divine omniscience is "foreknowledge" (prognosis -- knowing beforehand). This divine attribute is affirmed of God in Acts 2:2...
From the Greek word eschatos ("last") comes "eschatology," a study of "last things" (e.g., the second coming of Christ, the resurrection of the dead, the judgment day, the end of the world, heaven, and hell). Eschatology has to do with the consummation of God's redemptive scheme. The following el...
The practice of baptism "for the dead" is mentioned once in the New Testament. "If the dead are not raised at all, why then are they baptized for them?" (1 Cor. 15:29). Though the passage is somewhat obscure, several things are evident: First, it gives no sanction to the modern practice (by Mormo...
Some advocates of the millennial scheme suggest there will be two resurrections separated by a one-thousand-year reign of Jesus on earth. What does God’s Word have to say on this subject?
The apostle Paul’s reference to “the end” in 1 Corinthians 15 examined.
A comprehensive exposé of the Jehovah’s Witness denial of the deity of Jesus Christ.
One of the most dominant themes in the New Testament is the second coming of Christ. Over the centuries, numerous false ideas have confused many regarding earth’s final event. Here are some facts about our Lord’s return...
Jesus once proclaimed, “You refuse to come to me that you may have life” (Jn. 5:40). Why do some people refuse to come to Jesus?
Will we recognize friends and loved ones in Heaven?
Words are vehicles of information; even the smallest words can be packed with meaning. Such is the case with the term “must.” Often overlooked; more often ignored, this important word must be studied carefully.
Wayne Jackson’s recently published book, Before I Die — Paul’s Letters to Timothy and Titus, is receiving a popular response. The author has provided a sample from Paul’s final words to Timothy.
Have you ever heard of a good person who has done a very bad thing? Why does this happen?
Sincere Roman Catholics, and some Protestants, allege that Paul uttered a prayer on behalf of a deceased brother in Christ. Is there merit in this allegation. There is not. Study this with us.
A recent news item regarding the Mormon doctrine of “proxy baptism” highlights the inconsistencies of the practice and is the subject of this week’s Penpoints.
Obadiah is the shortest Old Testament book. This small book has, amazingly and providentially, survived more than 2500 years, and while it contains a message of judgment for an ancient neighbor of Israel, it has many relevant messages for us today.
First of all, the midwives may have told the truth. It may have been that the Hebrew women, fearing the king’s commandment, did not call for the midwives in a timely way. Second, one is not obligated to disclose everything one knows. Withholding information is not necessarily a falsehood (cf. Luk...