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Some Bible students are puzzled that the writer of Hebrews uses present tense forms (8:13) to depict the passing of the Mosaic law. How are these to be explained in light of Bible teaching elsewhere that the law of Moses was abolished by the death of Christ (Eph. 2:15)?
A consideration of several biblical metaphors used of the law of Moses.
What a thrilling concept it is to transition from being a stranger to becoming a citizen, indeed, a family member and a “friend.” Our Lord once said: “You are my friends if you do the things which I command you” (John 15:14).
Was the church of Christ established on the day of Pentecost? Or was it established at some earlier time in human history?
The verb "reconcile" (Grk. katallasso) basically suggests a "change." In an ethical or religious sense, it denotes a change between parties who have been estranged. It may refer to human associations, or man's relationship to his Creator. (a) In human relationships that are breached, the fault ma...
The Greek word eirene ("peace") may derive from an original term meaning, "to weave together." This is a very significant Bible word. (a) There is a peace to be sought with God. Sin has separated man from his Creator (Isa. 59:1-2), so that rebellious man has become an enemy to God (Rom. 5:10; Jas...
The conversion of Cornelius in Acts 10 contains valuable lessons for today.
The Scriptures speak of the “common” faith and the “common” salvation. Does this term allow for the divergent views and practices in today’s world of “Christendom”? Does it permit various modes of “salvation”?
Why is there so much religious diversity in the world—or even in the community of “Christendom”? Surely such is not the ideal will of God. Let us consider this theme most carefully.
Is the law of Moses still binding, or was it abolished by the death of Christ? Paul contends for the latter; some apparently dispute with him. Let us look at the evidence.
Do you love living? Are your days “good” ones or “bad” ones? Your manner of living and your attitude can make a difference.
Did the law of Moses continue to be binding upon non-Christian Jews up until the fall of Jerusalem in A.D. 70? While some, who designate themselves as “realized eschatologists” so contend, there is no biblical support for this bizarre theory.
This week’s Question & Answer segment addresses concerns regarding the “judging of angels,” the practice of appointing a “Godfather,” and the matter of the Messiah and the “temple” pictured in the book of Ezekiel.
Our Jewish friends offer numerous objections to the identification of Jesus of Nazareth as the promised “Messiah” of Old Testament prophecy. In this week’s Q&A, we deal with one of these.
In Paul’s letter to the saints in Ephesus, there is a marvelous platform for Christian unity. In this article, Wayne Jackson discusses the components of the plan for sacred unity.
Did Jesus say that the law of Moses including Sabbath observance would last until the end of the world?
Pilate paraded Jesus before the crowd and exclaimed, “Behold, the man!” (Jn. 19:5). Significantly, this very phrase is found in an Old Testament prophecy that heralds the coming of Israel’s Messiah.
Carefully study Isaiah 2:2-4 and absorb the rich truths of this prophecy.
While the term "unity" is rare in the English Bible (Psa. 133:1; Eph. 4:3; 4:13), the idea prevails profusely in a variety of contexts. (a) Unity is that oneness that obtains perfectly among the members of the divine Godhead -- Father, Son, and Holy Spirit. These holy Persons are "one" (Dt. 6:4; ...