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In dealing with a contentious element in the Corinthian church, and in anticipation of a visit to this congregation, Paul admonished: “Examine yourselves.” Those who are conscientious regarding their own souls will appropriate this principle to their personal beliefs and practices.
Does your definition of faith match the Bible definition?
What is faith? Is it merely trusting Jesus to save you? Or is action necessary for a believer to be pleasing to God?
Valid faith is never passive. It becomes a redemptive quality only when it responds in implementing the will of Jehovah.
An in-depth study of two contrasting ideas: what we’ve earned through sin and the free gift God has offered to humanity.
Have you ever considered the fact that “salvation” can be a future, past, present, still future event, depending upon the vantage point from which one is speaking? Think about this “tense” issue with us.
It is frequently alleged that “justification” is a process accomplished wholly by God, and any “obedience” on the part of man is excluded. But this theory, sincere as it may be, is seriously erroneous. Study this issue with us.
It is a stunning phenomenon that many who profess faith in Jesus Christ actually entertain a theological belief system that fails to rise to the level of the “demonic.” Reflect upon the fascinating issue with us in this article.
The life of Abraham abounds with lessons from which the sincere child of God can profit.
Many sincere people labor under the illusion that “works” play no role whatever in Heaven’s plan of redemption? Is this a correct view? Actually, it is not. Study this theme with us in this week’s Penpoints article.
Is justification from sin by faith or works? Does it result from neither, one as opposed to the other, or both?
The declaration, “The righteous shall live by faith,” is found several times in the Bible. What is the significance of the expression? This essay explores this issue.
The term "works" is a perfectly noble word; yet, in the minds of some, there is a distorted view of this biblical term. Especially has the Protestant world reacted negatively to Catholicism's "works system" -- an ideology contrary to the divine plan of redemption. This reaction, however, is itsel...
While the term "unity" is rare in the English Bible (Psa. 133:1; Eph. 4:3; 4:13), the idea prevails profusely in a variety of contexts. (a) Unity is that oneness that obtains perfectly among the members of the divine Godhead -- Father, Son, and Holy Spirit. These holy Persons are "one" (Dt. 6:4; ...
The word "Trinity" does not occur in the Scriptures. The term combines the dual concepts of "three" and "unity," and thus it does convey a biblical idea, namely that the Godhead is composed of three distinct personalities that share one, identical essence, the nature of deity. God is "one" as to ...
The Greek word skene (rendered "tabernacle") means a "tent." (a) The tabernacle of Moses' day was a tent of worship, designed by God, and provided for the children of Israel as they wandered in the wilderness of Sinai. It was the appointed place where Jehovah would "meet" with his people (Ex. 25-...
The word "soul" is used in several senses in the Bible. (a) It may signify an individual person (Ezek. 18:20). (b) It may be employed of mere biological life (Gen. 1:30). (c) It can have to do with that eternal aspect of man that is in the very image of God (Mt. 10:28). "Spirit" may be used in di...
The Greek term for "man" is anthropos. Plato suggested that the word reflects the idea of an "upward looking" one, hinting, perhaps, that man finds no rest upon this planet. He is ever searching for his Maker. The term "man" is used generically -- for human kind. "Let us make man in our image mal...
Justification may be defined as the divine process by which God acquits the sinner and reckons him as righteous. The noun dikaiosis ("justification") is used but twice in the N.T. (Rom. 4:25; 5:18). The verb dikaioo is employed thirty-nine times in the N.T., and it describes the result of the pro...
This book, authored by the Lord's half-brother (Galatians 1:19), is directed to the "twelve tribes scattered abroad." This is either Jewish Christians or a figurative designation for "spiritual Israel" (Galatians 6:16), the church generally. The narrative is sometimes characterized as the "gospel...