Content on Proverbs 1:22
50 results
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Proverbs, Book Of
The book of Proverbs is a collection of wise sayings, many of which were written by Solomon, king of Israel (cf. 1 Kgs. 4:32), and addressed to his son (presumably Rehoboam). The material within the book spans more than 200 years -- at least to the days of Hezekiah (25:1). The proverbs are design...
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Abomination
The English Bible uses the word "abomination" to reflect about a dozen terms in the original languages of both Testaments. The prevailing idea behind the words is a divine revulsion at transgressions about religious and moral matters. The words are employed in different senses and sometimes refle...
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Quiet
The Greek noun hesuchia does not signify absolute silence, i.e., absence of sound, but that which is tranquil, causing no disturbance. When Paul addressed an unruly mob, and they perceived that he spoke in Hebrew, they "were the more quiet" (Acts 22:2). One might say they "idled down" as suggeste...
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Drunkenness
Drunkenness involves the ingestion of a mind-altering substance for purely pleasurable purposes. This vice is repeatedly condemned in the Scriptures (Proverbs 23:29ff; Ephesians 5:18; 1 Corinthians 5:11; 6:10; Galatians 5:21). While the Bible does not prohibit the use of certain drugs for medicin...
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Brother, Brethren
The term "brother" is from the Greek adelphos. It technically signifies "from the same womb." The word is used in different senses in the New Testament. • It is employed literally to identify siblings of the same parents (Acts 12:2). • It can denote those of the same nation (Acts 2:29; 9:17; 22:5...
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Blasphemy
This word comes directly from the Greek blasphemeo, which is believed to derive from blapto (to injure) and pheme (speech), hence injurious speech. Scripture speaks of those who blaspheme God (Rom. 2:24; 1 Tim. 6:1). It is also possible to blaspheme Christ, as certain hateful ones did at the cros...
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Apostasy
Apostasy is an English term based on the Greek apotasia. Originally, it meant to desert one's post; it was used for political revolt. In the Old Testament, the word implies a turning away from God's way (see Josh. 22:22 -- LXX; see LXX entry). In the New Testament, apostasia describes a massive "...
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Heresy, Sect
"Heresy" takes its rise from the Greek, hairesis (nine times in the N.T.). Originally, the term meant simply "to choose" (Lev. 22:18, 21 -- LXX). Then it came to signify a choice, i.e., an opinion -- especially a destructive opinion in the N.T. (2 Pet. 2:1). The term also takes on the sense of a ...
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Communion
"Communion" is a term applied to the Lord's Supper because of its usage in 1 Corinthians 10:16. This act of worship emphasizes the fellowship (koinonia — sharing, participation) we enjoy with Christ when we partake of the sacred elements (cf. "with you" in Mt. 26:29). The communion involves two e...
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King
This is the title of a sovereign who exercises regal authority over a certain territory. The term is used in the following senses in Scripture. (a) Jehovah God is king over the entire earth (1 Sam. 12:12; Mt. 22:7; 1 Tim. 6:16). (b) The title is sometimes used of the political rule of certain ear...
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Apologetics
This word is an anglicized form of the Greek apologeia, literally meaning "a verbal defense." It is found eight times in the New Testament, and a verb form occurs some ten times. For example, Luke uses this word to describe Paul's defense of the Christian system before various rulers (Acts 22:1; ...
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Antichrist
The Greek term antikristos is found five times in the New Testament -- all references being in John's writings (1 Jn. 2:18, 22; 4:3; 2 Jn. 7). The meaning is "against Christ." John warns that many (1 Jn. 2:18; 2 Jn. 2:7) of these false teachers existed in his day (see "even now" -- 1 Jn. 2:18; 4:...
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Zephaniah, Book Of
The prophet Zephaniah was the great, great-grandson of King Hezekiah (1:1). His prophetic ministry was conducted in the days of Judah's good king, Josiah (ca. 639-09 B.C.). Josiah came to the throne as a boy of eight, but he grew spiritually (2 Kg. 22, 23; 2 Chron. 34, 35). He initiated a signifi...
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Humanity (Of Christ)
The Scriptures emphatically teach that the Second Person of the Godhead, the Word (Jn. 1:1), actually became a flesh and blood human being (Jn. 1:14; Heb. 2:14). One partakes of the spirit of antichrist who denies such (2 Jn. 7). See ANTICHRIST. The humanity of Jesus was essential in order that h...
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Angel Of The Lord
A careful consideration of the various texts in the Old Testament that mention the "angel of the LORD" (KJV) or the "angel of Jehovah" (ASV) reveals that this being was not of the ordinary angel class. The Angel of Jehovah promised to multiply Hagar's seed, and she confessed, "You are a God who s...
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Lord’s Supper
"The Lord's supper" is the name Paul gives to the memorial meal of bread and fruit of the vine that Christians eat in remembrance of Christ's death. The expression appears only once in the New Testament (1 Corinthians 11:20). The word rendered "Lord's" (kuriakos) means "belonging to the Lord." It...
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Kindness
Kindness (chrestos) may be defined as that which is characterized by honesty, friendliness, goodness, generosity, compassion, etc. The term is used in the N.T. in two main senses. (a) Kindness describes the attitude and actions of God toward the rebellious human race. Heaven's kindness is not fic...
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Quicken
This English term is a rendition of the Greek zoopoieo, "to make alive." It is found about a dozen times in the N.T. and is rendered by such expressions as "quicken," "give life," and "make alive." Consider these facts: (a) The power to "make alive" is always attributed either to God (Jn. 5:21; R...
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Breaking Bread
On the night before his death, during the Passover celebration, Jesus instituted the communion supper for his disciples (Mt. 26:26ff; Mk. 14:22ff; Lk. 22:19ff; cf. 1 Cor. 11:23ff). The Lord's Supper consisted of two elements: bread and fruit of the vine. The term "breaking bread" was a commonly u...
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Blood
Blood is a prominent theme in the Bible. Because blood is the life stream of a person (Lev. 17:11), it becomes the biblical representation of life. Because of sin, man has forfeited the right to live (Gen. 2:17; Rom. 6:23; Eph. 2:1). To satisfy the justice of God, a blood-offering was required (H...
