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A number of terms, both in the O.T. and the N.T., suggest the idea of a "path" or "way" of travel. The words come to be employed of a "course of conduct," whether for good (Ex. 18:20; 32:8; Dt. 31:29; Jer. 6:16) or evil (Num. 22:32; Psa. 139:24; Isa. 65:2; Acts 14:16). (a) Jesus declared that he ...
The Greek word diakonos comes into the English language as "deacon." The term basically means to serve. It is used of ordinary servants in a secular sense (Jn. 2:5, 9) or of those who serve generally in the cause of Christ (rendered "minister" in 1 Cor. 3:5; 2 Cor. 3:6; Eph. 3:7). It can even be ...
Justification may be defined as the divine process by which God acquits the sinner and reckons him as righteous. The noun dikaiosis ("justification") is used but twice in the N.T. (Rom. 4:25; 5:18). The verb dikaioo is employed thirty-nine times in the N.T., and it describes the result of the pro...
The adjective "spiritual" has several senses. (a) It may refer to a being that is "spirit" in nature, e.g., angels (Eph. 6:12). (b) Spiritual may denote that which is from God, thus is lofty in its quality (Rom. 7:14). (c) Spiritual may connote a person who has access to sacred revelation by supe...
The English word "atonement" derives from an Anglo-Saxon term that practically signifies "a making at one." Though the English term "atonement" is common to the Old Testament, it is found only once in the New Testament (Rom. 5:11 KJV). There, the original term (katallage) is better rendered as "r...
Two Greek words express the idea of immortality -- athanasia (no death), and aphtharsia (no corruption). In the absolute sense, only God possesses immortality, i.e., an underived and unending existence (1 Tim. 6:16). Concerning those who are created in God's image (human beings exclusively), we p...
The Greek word krino means to render a verdict (Lk. 7:43; Acts 15:9). Prepositions may be attached as prefixes to provide some direction to the term. For example, diakrino suggests the idea of distinguishing between objects (1 Cor. 6:5; 11:31; 14:19); anakrino means to investigate or thoroughly s...
In the N.T. (cf. Heb. 7:6, 9), this term derives from the Greek, dekatos, meaning "tenth." (a) In the Patriarchal period of history, it appears to have been the practice that godly men gave a tenth of their income to the service of God (Gen. 14:20; 28:22). (b) Under the Mosaic system, tithing was...
Blood is a prominent theme in the Bible. Because blood is the life stream of a person (Lev. 17:11), it becomes the biblical representation of life. Because of sin, man has forfeited the right to live (Gen. 2:17; Rom. 6:23; Eph. 2:1). To satisfy the justice of God, a blood-offering was required (H...
This word comes directly from the Greek blasphemeo, which is believed to derive from blapto (to injure) and pheme (speech), hence injurious speech. Scripture speaks of those who blaspheme God (Rom. 2:24; 1 Tim. 6:1). It is also possible to blaspheme Christ, as certain hateful ones did at the cros...
The Greek term for "man" is anthropos. Plato suggested that the word reflects the idea of an "upward looking" one, hinting, perhaps, that man finds no rest upon this planet. He is ever searching for his Maker. The term "man" is used generically -- for human kind. "Let us make man in our image mal...
This is an expression used frequently in the Old Testament to describe those who forsook their loyalty to God and began to serve Satan again. No fewer than thirteen times, the prophet Jeremiah rebuked ancient Israel for her backsliding ways (Jer. 2:19; 3:6; cf. Hos. 4:16 KJV; 11:7). It is useless...
The Greek word eirene ("peace") may derive from an original term meaning, "to weave together." This is a very significant Bible word. (a) There is a peace to be sought with God. Sin has separated man from his Creator (Isa. 59:1-2), so that rebellious man has become an enemy to God (Rom. 5:10; Jas...
This English term is a rendition of the Greek zoopoieo, "to make alive." It is found about a dozen times in the N.T. and is rendered by such expressions as "quicken," "give life," and "make alive." Consider these facts: (a) The power to "make alive" is always attributed either to God (Jn. 5:21; R...
The term "heaven" is used in different ways in the Bible. The expression may refer to the atmospheric region just above the earth where the birds fly, the rain forms, and the wind blows (Gen. 1:10; 7:11; Dan. 8:8). The outer space region that houses the stars, the sun, and the planets is also des...
The word "Trinity" does not occur in the Scriptures. The term combines the dual concepts of "three" and "unity," and thus it does convey a biblical idea, namely that the Godhead is composed of three distinct personalities that share one, identical essence, the nature of deity. God is "one" as to ...
The Scriptures emphatically teach that the Second Person of the Godhead, the Word (Jn. 1:1), actually became a flesh and blood human being (Jn. 1:14; Heb. 2:14). One partakes of the spirit of antichrist who denies such (2 Jn. 7). See ANTICHRIST. The humanity of Jesus was essential in order that h...
Justice may be viewed from two vantage points. Divine justice is that which is between God and man. Human justice exists between men. Divine Justice Divine justice has to do with the harmony between the absolutely holy nature of God, and his dealings with sinful creatures. God is a being of utter...
Jesus once declared that he came to this earth to give up his life as a "ransom" for others (cf. Mt. 20:28; Mk. 10:45). The term for "ransom" is lutron. Lutron derives from luo, "to loose," and when the suffix is added, the meaning suggested is "the means of loosing." In the O.T., the word was us...
The Bible occasionally speaks of the wicked being ultimately "destroyed" (apollumi) in hell (Mt. 10:28; Lk. 13:3, 5; 2 Thes. 2:10). Some, therefore, have assumed that after an appropriate period of punishment, the spirits of wicked men will be extinguished. But the idea embodied in apollumi is "r...