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The Hebrew term satan ("adversary" - one who "cherishes animosity") comes over into Greek as diabolos ("slanderer, accuser"). Satan is a spirit-being who is the arch-enemy of God and man. His characteristic activity is to "tempt" (Mt. 4:3), and his destiny is eternal torment (Rev. 20:10). See DEVIL.
"Jehovah" is a name for God that is found in the American Standard Version (1901) of the Old Testament. The word is actually a hybrid term, composed of four Hebrew consonants, YHWH, and vowel sounds taken from the name "Lord" (Adonai). The term "Jehovah" attempts to approximate the original term,...
The fourth book of the Pentateuch, Numbers, derives its title from the fact that a census of the Israelite people was taken after they had departed from Egypt. There were some 603,550 men, above the age of twenty who were capable of military combat (Num. 1:46), which may suggest an overall popula...
This book contains the record of the forty-year administration of the Hebrews' most illustrious ruler, David, who was an ancestor of the Lord Jesus Christ. The book details David's victories, his weaknesses, and his contrite disposition. His administration was racked with controversy and rebellio...
This book surveys some 424 years, from the beginning of Solomon's reign to the edict from the Persian king, Cyrus, to free the Jews. Cyrus commissioned the Jews to return from the Babylonian captivity to re-establish their dominion in Canaan. He even furnished the financing for the project. The b...
"Translation" is the process of bringing the message of the Scriptures from the original languages -- Hebrew, Aramaic (O.T.), and Greek (N.T.) -- into the various languages and dialects of the nations of the world. Translations vary in quality. Producing a translation from one language to another...
Some religions are based upon philosophical premises that are embraced emotionally, apart from intellectual substance. That is not the case with Christianity. Christianity is grounded in history, and there are historical facts and concepts that must be understood and endorsed, preliminary to acce...
The word "kingdom" (basileia) is a noun that generally refers to a territory over which a king rules. Three senses are prominent in the theology of the N.T. • Jesus uses the term to denote the reign of God over the nation of Israel (Mt. 21:43). That divine system would become obsolete with the te...
The New Testament uses two principal Greek words to represent the idea of "fighting" and "war." Polemeo (18 times) means to "fight" or "make war." Strateuomai (7 times) means to "carry out a military engagement, to be a soldier." The Scriptures use war in both literal and figurative senses. Physi...
References to "worship" are common in both the O.T. and the N.T. The Hebrew term shachah (about 100 times) refers to "bowing" before an object of religious devotion. Similarly, proskuneo (59 times) in the N.T. means to prostrate oneself, do obeisance. Worship can be offered to the true God (Gen. ...
The Greek noun hesuchia does not signify absolute silence, i.e., absence of sound, but that which is tranquil, causing no disturbance. When Paul addressed an unruly mob, and they perceived that he spoke in Hebrew, they "were the more quiet" (Acts 22:2). One might say they "idled down" as suggeste...
This is the title of a sovereign who exercises regal authority over a certain territory. The term is used in the following senses in Scripture. (a) Jehovah God is king over the entire earth (1 Sam. 12:12; Mt. 22:7; 1 Tim. 6:16). (b) The title is sometimes used of the political rule of certain ear...
The term "brother" is from the Greek adelphos. It technically signifies "from the same womb." The word is used in different senses in the New Testament. • It is employed literally to identify siblings of the same parents (Acts 12:2). • It can denote those of the same nation (Acts 2:29; 9:17; 22:5...
This word comes directly from the Greek blasphemeo, which is believed to derive from blapto (to injure) and pheme (speech), hence injurious speech. Scripture speaks of those who blaspheme God (Rom. 2:24; 1 Tim. 6:1). It is also possible to blaspheme Christ, as certain hateful ones did at the cros...
The Bible clearly teaches that at the time of Christ's return, all the dead will be raised from their graves. In the Patriarchal age, Job seems to allude to the hope of the resurrection (Job 19:25-26). Abraham believed that God could raise Isaac from the dead (Heb. 11:19). Moses, speaking on beha...
The noun "baptism" and the corresponding verb "baptize" come directly from Greek into English with only slight spelling changes. The word literally denotes to immerse, dip, or submerge. When used metaphorically, it suggests being overwhelmed. It takes several senses in the New Testament, dependin...
The Greek term graphe ("writing") comes into the English Bible (via Latin, scriptura) as "scripture." The word almost always has the definite article "the scriptures." The expression may refer to a particular passage, e.g., "have you not read this scripture?" (Mk. 12:10 - citing Psa. 118:22), or ...
Apostasy is an English term based on the Greek apotasia. Originally, it meant to desert one's post; it was used for political revolt. In the Old Testament, the word implies a turning away from God's way (see Josh. 22:22 -- LXX; see LXX entry). In the New Testament, apostasia describes a massive "...
The term "works" is a perfectly noble word; yet, in the minds of some, there is a distorted view of this biblical term. Especially has the Protestant world reacted negatively to Catholicism's "works system" -- an ideology contrary to the divine plan of redemption. This reaction, however, is itsel...
The verb "reconcile" (Grk. katallasso) basically suggests a "change." In an ethical or religious sense, it denotes a change between parties who have been estranged. It may refer to human associations, or man's relationship to his Creator. (a) In human relationships that are breached, the fault ma...
