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This book contains the historical record of the change in Israel's form of government from judges to that of the kings. The nation, in an act of rejecting God, desired a king to be like their pagan neighbors (1 Sam. 8:4ff). The book spans more than a century, from the birth of Samuel to the death...
The book of Matthew is especially directed to Jews (hence, the heavy appeal to the O.T.). It is designed to demonstrate that Jesus of Nazareth was the fulfillment of the Messianic prophecies of the O.T. The apostle cites nearly forty O.T. predictions that were fulfilled by Jesus. He emphasizes th...
The book of Ruth has to do with a godly Moabite woman, Ruth by name, who joined herself to the Hebrew people during the days of the judges. She was a widow who married an Israelite by the name of Boaz. She became the great-grandmother of David, hence, was an ancestress of Jesus Christ. As a Genti...
The fourth book of the Pentateuch, Numbers, derives its title from the fact that a census of the Israelite people was taken after they had departed from Egypt. There were some 603,550 men, above the age of twenty who were capable of military combat (Num. 1:46), which may suggest an overall popula...
This book contains the record of the forty-year administration of the Hebrews' most illustrious ruler, David, who was an ancestor of the Lord Jesus Christ. The book details David's victories, his weaknesses, and his contrite disposition. His administration was racked with controversy and rebellio...
This book surveys some 424 years, from the beginning of Solomon's reign to the edict from the Persian king, Cyrus, to free the Jews. Cyrus commissioned the Jews to return from the Babylonian captivity to re-establish their dominion in Canaan. He even furnished the financing for the project. The b...
Some religions are based upon philosophical premises that are embraced emotionally, apart from intellectual substance. That is not the case with Christianity. Christianity is grounded in history, and there are historical facts and concepts that must be understood and endorsed, preliminary to acce...
References to "worship" are common in both the O.T. and the N.T. The Hebrew term shachah (about 100 times) refers to "bowing" before an object of religious devotion. Similarly, proskuneo (59 times) in the N.T. means to prostrate oneself, do obeisance. Worship can be offered to the true God (Gen. ...
"Holy" comes from the Greek hagios, which conveys the idea of something being set apart from other things. The Bible applies the word to various persons and objects. • God stands utterly apart from sinful man; thus, he is absolutely holy (Isaiah 6:3; Revelation 4:8), as is Christ (Hebrews 7:26) a...
A "mediator" is a "go-between" (from mesos, "middle" and eimi "to go"). Ideally, the role of a mediator is to work for the reconciliation of parties that have become estranged. (a) Moses was a mediator between God and Israel. He delivered the law to the nation on behalf of Jehovah (Jn. 1:17; Gal....
Woman was fashioned from flesh and bone taken from the side of man (Gen. 2:21-24). Male and female qualities were designed by God (Mt. 19:4); these characteristics are not accidental developments of an imagined "evolutionary" process. The Hebrew term for "woman" is ishsha, thought to derive from ...
The English word "obey" translates both Hebrew and Greek words that express parallel ideas: listening and being attentive to someone who possesses authority. Thus, the words suggest an active response to the instruction, not merely an awareness of sound. For example, consider the following passag...
The term "slave" (Grk. doulos) is used in the Bible in both a literal and a figurative sense. (a) Literal slaves were common in the ancient world. A person could be purchased as a slave, become a slave as spoil of war, be born into a slave family, or sell himself into slavery. In most countries t...
The Greek word oikonomia is rendered "dispensation" several times in the New Testament (see 1 Cor. 9:17; Eph. 1:10; 3:2, 9; Col. 1:25). Sometimes the word suggests the idea of managing a household and is rendered as "stewardship" (Lk. 16:2, 3, 4; 1 Cor. 9:17). On other occasions, the word implies...
The "Ten Commandments" constituted the core element of the law of Moses (see Ex. 19:16-20:17). They were written by God himself on the two tables of stone (Ex. 31:18; 32:15-16; 34:1, 28; Dt. 10:4). Moses shattered the first set when he learned of Israel's worship of the golden calf (Ex. 32:19). E...
The Mishnah is the oldest part of the Talmud: a written collection of the Jewish oral law, the rabbinic rulings and traditions that developed over time. The name comes from a Hebrew word meaning "to repeat," reflecting the way these traditions were taught and memorized, by repetition, long before...
This phrase appears eight times in the New Testament. It is the ancient term for what modern society calls "Sunday." The significance of this day is readily apparent in the following cases: • It was the day on which Christ was raised from the dead (Mt. 28:1; Mk. 16:2, 9; Lk. 24:1; Jn. 20:1). • Th...
The Greek expression for "lord" is kurios. One must look at the context to observe the sense conveyed in a particular setting. "Lord" may be used as a mere title of respect, or it can suggest one who is deity. (a) Kurios is sometimes used in the sense of one who is owner or master of a thing, i.e...
Discipline is actually a process of training that begins at the point of one's conversion and continues throughout one's life. It includes teaching, example, exhortation, admonition, etc. (2 Timothy 3:16–17). The most extreme and ultimate form of church discipline, however, is the withdrawal of f...
The word "kingdom" (basileia) is a noun that generally refers to a territory over which a king rules. Three senses are prominent in the theology of the N.T. • Jesus uses the term to denote the reign of God over the nation of Israel (Mt. 21:43). That divine system would become obsolete with the te...
