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The Hebrew term satan ("adversary" - one who "cherishes animosity") comes over into Greek as diabolos ("slanderer, accuser"). Satan is a spirit-being who is the arch-enemy of God and man. His characteristic activity is to "tempt" (Mt. 4:3), and his destiny is eternal torment (Rev. 20:10). See DEVIL.
"Jehovah" is a name for God that is found in the American Standard Version (1901) of the Old Testament. The word is actually a hybrid term, composed of four Hebrew consonants, YHWH, and vowel sounds taken from the name "Lord" (Adonai). The term "Jehovah" attempts to approximate the original term,...
The fourth book of the Pentateuch, Numbers, derives its title from the fact that a census of the Israelite people was taken after they had departed from Egypt. There were some 603,550 men, above the age of twenty who were capable of military combat (Num. 1:46), which may suggest an overall popula...
This book contains the record of the forty-year administration of the Hebrews' most illustrious ruler, David, who was an ancestor of the Lord Jesus Christ. The book details David's victories, his weaknesses, and his contrite disposition. His administration was racked with controversy and rebellio...
In the Old Testament, anointing with oil was used ceremonially to set apart special roles, especially those of prophets (1 Kgs. 19:16), priests (Ex. 28:41), and kings (1 Sam. 9:16). The most common Hebrew word for "anoint" is mashah, from which will come the term Messiah. The Greek word for "anoi...
The term "sabbath" is derived from the Hebrew shabath, to "cease." The use of this word for the "seventh day" reflects the Genesis account of creation, when, after six days of creative activity, Jehovah "ceased" his labor (cf. Ex. 20:8-11). There is no astronomical phenomenon to explain a seven-d...
This book surveys some 424 years, from the beginning of Solomon's reign to the edict from the Persian king, Cyrus, to free the Jews. Cyrus commissioned the Jews to return from the Babylonian captivity to re-establish their dominion in Canaan. He even furnished the financing for the project. The b...
References to "worship" are common in both the O.T. and the N.T. The Hebrew term shachah (about 100 times) refers to "bowing" before an object of religious devotion. Similarly, proskuneo (59 times) in the N.T. means to prostrate oneself, do obeisance. Worship can be offered to the true God (Gen. ...
The English word "obey" translates both Hebrew and Greek words that express parallel ideas: listening and being attentive to someone who possesses authority. Thus, the words suggest an active response to the instruction, not merely an awareness of sound. For example, consider the following passag...
Repentance has a variety of uses in the Scriptures. (a) One form of "repentance" is simply a feeling of remorse. It was in this sense that Judas "repented" (Mt. 27:3) just before he hanged himself and perished eternally (Jn. 17:12). (b) Valid repentance is a "change of mind" that results in a cha...
The term "slave" (Grk. doulos) is used in the Bible in both a literal and a figurative sense. (a) Literal slaves were common in the ancient world. A person could be purchased as a slave, become a slave as spoil of war, be born into a slave family, or sell himself into slavery. In most countries t...
The "Ten Commandments" constituted the core element of the law of Moses (see Ex. 19:16-20:17). They were written by God himself on the two tables of stone (Ex. 31:18; 32:15-16; 34:1, 28; Dt. 10:4). Moses shattered the first set when he learned of Israel's worship of the golden calf (Ex. 32:19). E...
A "mediator" is a "go-between" (from mesos, "middle" and eimi "to go"). Ideally, the role of a mediator is to work for the reconciliation of parties that have become estranged. (a) Moses was a mediator between God and Israel. He delivered the law to the nation on behalf of Jehovah (Jn. 1:17; Gal....
Before Jesus was born, the angel informed Mary: "the holy thing which is begotten shall be called the Son of God" (Lk. 1:35). The descriptive reveals something of the unique essence of Christ. The phrase "son of" is sometimes employed in the Scriptures to depict the nature of someone (cf. Mk. 3:1...
The common word for "walk" in the New Testament is peripateo. It means to walk around or, in a figurative sense, "to conduct oneself" in a certain way. It was the common Jewish idiom for how one lived one's life. How one walks is addressed both negatively and positively in the Scriptures. We are ...
The English word "bible" means "scroll" or "book" and refers to the sixty-six documents that comprise the book of Scripture -- thirty-nine Old Testament documents and twenty-seven New Testament books. These two divisions are sometimes called the two covenants (Ex. 24:7; Mt. 26:28; Heb. 8:7). The ...
The Hebrew term yom, with its Greek equivalent, hemera, typically signifies a unit of time determined by the full rotation of the Earth upon its axis. That is its meaning in Genesis 1, concerning the "days" of the creation week. Exodus 20:11 makes this clear, as its meaning is the same as the Sab...
Jesus once prayed that God's will might be done on earth, just as it is in heaven (Matthew 6:10). Jehovah's will is what is best for humanity and what he requires us to implement in our lives. The Lord has the right to exert his will because of who he is (deity), and he can impose it in any way c...
The Greek word oikonomia is rendered "dispensation" several times in the New Testament (see 1 Cor. 9:17; Eph. 1:10; 3:2, 9; Col. 1:25). Sometimes the word suggests the idea of managing a household and is rendered as "stewardship" (Lk. 16:2, 3, 4; 1 Cor. 9:17). On other occasions, the word implies...
Prayer is a mode of communication between a human being and deity. Prayer is almost a human "instinct," reflecting man's innate need for contact with his Maker (Acts 17:27). It has been said that when one realizes that he is "lost," he cannot help praying. While that may well be true, the Bible p...