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Reckless charges are frequently made against the Bible. One of these is the allegation that the Scriptures contain irrelevant data, i.e., material too trivial to justify its inclusion into a body of literature that purports to be inspired of God.
What is the significance of the genitive case, “faith [in] Christ” in Romans 3:22? Why are the verbs “believe” and “confess” in Romans 10:9 in the aorist tense?
The arrival of Christianity provided refreshing encouragement of love of fellow man to a time that was marked by the lack of philanthropy.
This editorial discusses the comments of the Jewish scholar, Alfred Edersheim, on the moral character of first-century Roman society.
Bible critics charge that if Jesus Christ was a real historical character, there ought to be more in the Roman secular records about him. What may be said in response to this allegation?
On a high mountain plateau just west of the Dead Sea in AD 73, the final battle between the Romans and the Jews took place. It was the concluding destruction and dispersal of the Hebrew nation, as such previously was known for the preceding 15 centuries.
In two Gospel narratives, representing the same incident, one writer refers to a certain woman as a Canaanite, while another calls her a Syrophoenician Greek. Does this constitute a Bible contradiction?
In his letter to the Christians in Rome, Paul describes a certain level of human activity as “inexcusable” (Rom. 1:20). Does this imply that some conduct, even that which is bad, is “excusable”?
Does any man have the right to forgive sins? Some suggest that Jesus granted this authority to the apostles, and then, through them, to others (see John 20:23). Can you explain this passage?
Why did Jesus appear only to his disciples following his resurrection? Would not an appearance to the Jewish or Roman authorities have been more effective?
Pontius Pilate, the governor of Judea who presided at the trial of Jesus, was truly a tragic character. Yet, he was providentially used by God to establish the innocence of Christ. Wayne Jackson takes a look at Pilate in this week’s Penpoints.
What is the actual history of the Seven Sacraments?
Paul identified the book of Job as scripture.
Despite the assertions of the Roman Catholic Church, there is no biblical evidence for the “primacy of Peter” doctrine. Study with us one of the passages that is misused to support this heresy.
The conditions of the first century world attest to the wonderful planning of God.
The destruction of God’s own city, Jerusalem, is a vivid warning to you and to me — of but yet another prophecy.
In an earlier phase of his legal trial, some Christians had neglected to provide support for Paul. How did the noble apostle handle this lapse of courage?
This article critically analyzes the role and authority of the Pope in the Roman Catholic Church, questioning the biblical support for Peter’s primacy and the doctrine that the church was founded upon him.
The fourteenth chapter of Romans is a marvelous treatise in which the inspired apostle encourages the strong to assist the weak so that the cause of Christ might be united. It contains such rich lessons for the church of today.
The article explores the Roman Catholic belief of Apostle Peter as the original pontiff of the primitive church, arguing against it with references from Peter’s personal writings and other biblical texts.