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Was the death of Jesus Christ a part of God’s eternal plan for human salvation? Amazingly, some have contended it was not—contrary to the explicit testimony of Peter (see 1 Peter 1:19-20).
Romans 5:1-2 is a beautiful text, so filled with meaning. Unfortunately, it has been terribly misunderstood by many. Study this sacred passage with us.
Do we know that Christ, our Redeemer, is living today? If so, how do we know this? Is such merely by a feeling within our “heart”? Reflect seriously upon this matter for a moment.
The prophets herald the coming of one who is designated as Jehovah’s “Branch.” Jeremiah’s emphasis of this theme is particularly compelling. Study this subject with us.
The controversy concerning the so-called “Shroud of Turin” comes and goes. Is this piece of cloth, so venerated by the Roman Catholic Church, really the burial shroud of Jesus?
The apostles Paul’s final epistle to Timothy, contains a passage that is so brimming with meaning that it scarcely can be exhausted. Study it with us.
Jesus’ introduction to Nicodemus in John 3 contains rich treasures for those patient enough scrutinize the few passages.
The Islamic repudiation of the death of Christ is grounded in an aversion to the biblical doctrine of the Lord’s vicarious death to atone for sin. The Islamic system strikes at the very heart of the Gospel. It is hostile to the Christian faith.
If one looks at each of the three processes involved in the salvation of mankind — development, consummation, and revelation, he should see that each was effected in perpetuity, and none is being replicated today.
A “Jehovah’s Witness” is upset at some of our articles that affirm the divine nature of Jesus Christ. He claims that John 17:3 negates the idea that Jesus is “God” in nature. This article responds to the gentleman’s charge.
Some while back we published an article reviewing the Mormon dogma of “baptism for the dead.” A distinguished professor at Stanford University disputes our argumentation. This is our response to the gentleman.
On Sunday, before his crucifixion on Friday, Jesus entered the city of Jerusalem, riding on a donkey. The crowds worshipped him. What was the significance of this momentous event? Study this episode with us. It is rich with precious truths.
Mel Gibson’s motion picture, “The Passion of the Christ,” has ignited a storm of controversy, once again raising the question, “Who was responsible for the death of Jesus of Nazareth?” This week’s Penpoints explores this “hot” topic.
A sincere reader wants to know whether or not Judas was “predestined” to betray Christ. He feels that certain New Testament passages suggest that he was. This week’s Question discusses this issue.
Borrowing from the legal terminology of the first century, the New Testament writers used the figure of a “last will and testament” to characterize that body of doctrine to which mankind is obligated in the Christian age, i.e., that era of time from the day of Pentecost until the Lord’s return. I...
Did Jesus receive a fair trial? Part 1 of this study examines the nature of the Lord’s path through the legal system of the time.
Words are vehicles of communication. Since it is the case that “words” can lead either to salvation or to condemnation, it is important that Christians craft a vocabulary that expresses biblical ideas in their purest form. Study this issue with us in this month’s Feature.
The New Testament records an episode where Jesus “cursed” a fig tree. Many people are disturbed with reference to this incident. What is the meaning behind this strange circumstance?
Why does the sea of Galilee’s reputation far exceed its material qualities?
In this world of technological achievement, the human family is confronted with numerous life-and-death decisions that are taxing indeed. Frequently we struggle with such issues. The Scriptures—divinely given and perpetually relevant—can guide us in these heart-rending decisions if we will seek t...
