Are dead people able to view the activities of their loved ones who are still alive?

Paul encouraged Timothy to pray on behalf of all men. This brief verse contains a number of important points to note in the margin of your Bible.

Last week the nation was thrown into a firestorm of controversy when the Ninth Circuit Court of Appeals ruled that the phrase “under God” in the Pledge of Allegiance, when recited in schools, is in violation of the U.S. Constitution. Wayne Jackson offers his thoughts on this issue.

Babylon was destroyed for her pride. Jeremiah accurately prophesied this monumental event in ancient history.

Do the signs of Matthew 24:3ff pertain to the impending destruction of Jerusalem, or do they depict conditions near the end of time? Some allege that Matthew 24:21 prohibits an interpretation that focuses upon Jerusalem’s destruction in A.D. 70. Wayne Jackson responds to this objection.

Our web site elicits much mail from our readers. Some of it is very critical. This article briefly reviews a letter from a Mormon gentleman in Bulgaria.

Is it wrong for Christians to consult the Ouija Board? Is this merely an innocent pasttime? This week’s question looks at this issue.

What does Paul mean when he stated that he had delivered Hymenaeus and Alexander unto Satan? What great sin warranted this action?

A sincere student wants to know how one can read Romans 10:9-10, which mentions only faith and confession, and then contend that baptism is essential to salvation. Wayne Jackson discusses the “analogy of faith” principle.

Pontius Pilate, governor of Judea who presided at the trial of Jesus, was truly a tragic character. Yet, he was providentially used by God to establish the innocence of Christ. Wayne Jackson takes a look at Pilate in this week’s Penpoints.

Is there a contradiction between Daniel and Luke as to who is in control of the kingdoms of men?

In an article published sometime back, we denied that Peter was the “rock” upon which Christ built his church, as alleged by Roman Catholicism. A kindly critic objects to this position. Wayne Jackson discusses the matter further.

Was Jesus of Nazareth the “suffering servant” of whom the prophet Isaiah spoke in Chapter 53 of his book? The modern Jews says, “No.” Rather, it frequently is argued that the Jewish people in general are in view. What are the facts of this matter?

Some have charged that one of Jesus’ miracles was incomplete on the Lord’s first “attempt,” and that such reflected upon his power. What is to be said in response to this charge?

A comparison of 1 Peter 1:22 and Acts 2:38 amplifies the meaning of “obedience to the truth.”

Is the story of Christ’s “virgin birth” really a rehash from ancient paganism?

Some Bible passages affirm that God does not “change.” Other texts, however, appear to suggest that he does — especially in response to human activity. How does one reconcile these seeming discrepancies?

Why do most modern translations use the word baptize, an anglicized Greek word, rather than translating the Greek word into English?

Man has ever entertained the hope that there is more to human existence that the experiences of earthly life. Even skeptics have a difficult time quenching this desire.

Did Jude quote from the apochryphal “Book of Enoch”? If so, would that affect the credibility of the book of Jude?