The Old Testament prophet Haggai instructs us on what is really important — and what is not.

The first epistle bearing Peter’s name speaks of “true grace.” Let us consider more closely the theme of “true grace,” for it is implied that there might be a false concept of grace.

The first king of Israel’s fall from grace can serve as a warning for us today.

There are three features of God’s call of Jeremiah that are important to note.

The faithful Paul viewed his persecutions as the providential workings of God in the defending of the gospel message.

Those who support the practice of abortion do so based on the notion that a pre-birth “fetus” and a post-birth “baby” are two entirely different things. Yet neither the word of God nor common sense allows for such a distinction.

Each generation is responsible for its own conduct, but certainly we can influence, for good or bad, those who come after us.

What was the sin of Jeroboam? Unauthorized innovation — still a problem to this day.

The “due recompense” which the apostle Paul spoke of regarding sexual perversion is chillingly evident in the world today, as it was even in Old Testament times.

Cyrus was motivated by Isaiah’s prophecy concerning him. This may be an interesting example of the workings of providence.

The background and purpose of the Old Testament book of Habakkuk reminds us of God’s providential activity among the nations.

Some claim that Matthew’s Gospel record (12:1-4) provides biblical precedent for the philosophy of situation ethics. They are wrong.

Why does the Jehovah’s Witness’ Bible render John 1:1 as, “the Word was a god”?

The liberal voices in the school of “Critical Theory” frequently assert that there are two accounts of creation in Genesis. This article answers this attack.

This passage is a clear illustration of the fact that time, in biblical prophecy, is relative.

How should we view the writings of Paul? The apostle claimed that his message was from God.

What is the Day-Day View of the creation week? Those who criticize the literal interpretation of the first week look for textual evidence that the days in Genesis 1 are not 24-hour days. Have they found what they are looking for?

What is the “kingdom” to which Peter refers in the passage? Study this important topic with us.

Is the antichrist a character soon to be revealed on the stage of world events? Who is this person?

Can we do more harm than good when defending the truth with incorrect reasoning?