The book of Hebrews is a marvelous treatise revealing the superiority of Christ and his New Covenant system over that of the preparatory Mosaic regime. The first chapter presents some fascinating portraits of the Lord Jesus.

The fourteenth chapter of Romans is a marvelous treatise in which the inspired apostle encourages the strong to assist the weak so that the cause of Christ might be united. It contains such rich lessons for the church of today.

Valid faith is never passive. It becomes a redemptive quality only when it responds in implementing the will of Jehovah.

Why is there so much religious diversity in the world—or even in the community of “Christendom”? Surely such is not the ideal will of God. Let us consider this theme most carefully.

In Paul’s letter to the saints in Ephesus, there is a marvelous platform for Christian unity. In this article, Wayne Jackson discusses the components of the plan for sacred unity.

The church is a collection of all sorts of people from varying backgrounds and with different personalities. It is inevitable that such an aggregate of folks will experience conflicts. But the Scriptures can help us deal with these difficult situations. In this week’s Penpoints, Jason Jackson discusses this theme.

The word “propitiation” is a strange and interesting word. It is worthy of our study and attention.

Does the Bible sanction a speaking in “tongues” that involves the utterance of “ecstatic” sounds that are understood only by the speaker and God? Sincere Pentecostal folks answer in the affirmative. They contend that these indiscernible sounds are the “tongues of angels” (1 Cor. 13:1). This article demonstrates that there is no support for such a view in the Corinthian text.

Yes, it is true that God is the same yesterday, today, and forever.

The prophet Malachi wrote, “For I, Jehovah, change not” (3:6). In Hebrews 13:8, the inspired penman writes, “Jesus Christ is the...

This editorial discusses the recent Vatican affirmation regarding the “primacy of Peter.”

Only the truth gives hope — real hope — and, as the American poet Wallace Rice put it, “hope is the patent medicine for disease, disaster, and sin.” In this article, Jason Jackson surveys several biblical expressions in which the word “hope” appears. These phrases teach us about the Christian’s future.

The Jesus Seminar is a panel of liberal theologians who have commissioned themselves for a cut-and-paste job on the text of the New Testament.

In Romans 8:19-23, Paul addresses the hope that eventually the creation will be set free from the “bondage of corruption into the liberty of the glory of the children of God.”

Is there biblical evidence that, in some cases, God has limited his own foreknowledge?

The Bible is the verbally inspired Word of God, and by its words spiritual life is obtained. No person who is really interested in the eternal welfare of his soul can afford to neglect a careful study of the words of sacred Scripture.

The Scriptures speak of the “common” faith and the “common” salvation. Does this term allow for the divergent views and practices in today’s world of “Christendom”? Does it permit various modes of “salvation”?

Jesus once declared, “Salvation is from the Jews.” What did he mean?

Some claim that Matthew’s Gospel record (12:1-4) provides biblical precedent for the philosophy of situation ethics. They are wrong.

Every sensitive soul is troubled from time to time by regrets that linger regarding past deeds in his life. There is a wrong way and a right way to deal with regret. Think about this matter with us in this week’s Penpoints article.