Every Old Testament book, to some extent, focuses upon the coming of Christ. This is no less true of the book of Hosea.

A “doxology” is an eruption of praise offered to deity. It glorifies God and is a commentary on the piety of the dedicated soul. Study this topic with us in this week’s Penpoints article.

Is the baptism in Mark 16:16 a baptism in water or is it of some other sort?

If the New Testament places upon the Christian the obligation to “give” of his means unto God, and he neglects that responsibility, he has refused to worship his Maker, at least in that respect.

The Scriptures do not teach, here nor elsewhere, that the Lord, in answer to prayer, supernaturally infuses His children with the Holy Spirit.

Saul, Israel’s first king, stands as a solemn warning to all who followed thereafter.

Each generation is responsible for its own conduct, but certainly we can influence, for good or bad, those who come after us.

The average “layman” who subscribes to the theory of evolution champions Charles Darwin as the great luminary of this materialistic philosophical system. What many do not realize, however, is that not all scientists, even in the evolutionary community, bow before the British naturalist.

In a micro-exclamation of praise, Paul has captured the whole of redemptive history — Heaven’s operations on behalf of Adam’s fallen children. It yet leaves us stunned!

In the course of Jesus’ exchange with the woman at the well, Jesus actually violated three cultural traditions of His day. In so doing, however, the Lord demonstrated the encompassing interest of Heaven in lost humanity.

Baptism is a very important rite in the divine scheme of salvation. But it is imperative that one be able to distinguish between the “essential” and “nonessential” items associated with the command. Study this matter with us in this week’s Penpoints.

There are several biblical passages which appear to indicate that the gospel was preached to the whole creation in the first century. How are these to be viewed? It is a problem that confuses many people. But there is a reasonable answer.

The judgment pronounced on pagan nations by Amos the prophet point to the accountability of all people to the laws of God.

An atheist thinks he has crafted an ingenious argument against the time-tested concept of “design demands an intelligent designer.” But his reasoning is logically flawed and internally inconsistent.

It is a misguided endeavor to contend that the KJV is the only reliable translation available today, or even that it is the best one.

All who wish to enjoy the remission of past sins will call on the name of the Lord by obeying the gospel plan of redemption. In no other way can one receive pardon.

Some claim that Paul’s request for his cloak was a “trivial” reference, unworthy of the claim of verbal inspiration.

It is now urgent that courageous men and women repeat the ancient refrain, “ask for the old paths ... and walk therein ....”

A knowledge of the history behind any passage of Scripture is helpful. It is especially true of the book of Obadiah.

It is a wonderful thing when Christians rush to the assistance of others during times of disaster. But do we always think clearly about the way we implement these efforts? A word of caution surely is in order. One aspect of this issue is addressed in this week’s Penpoints column.