Though the age of miracles has passed, God is not silent in the activities of mankind, but orchestrates his will on earth—through providence. The Old Testament account of Esther provides a thrilling view of how God works in this way.

Legal authorities in New York City have fought against “Christian” symbolism in the city’s public schools, while defending the presence of both Jewish and Islamic symbolism. Some see this as an accelerating wave of antagonism against the Christian faith?

The world is constantly looking for flaws in those who set themselves forth as teachers of the Christian cause. It is not uncommon to observe that some religious leaders have exploited the “gospel” for their own financial interests.
This brief article addresses this issue.

Is a Saturday-night observance of the Lord’s Supper just as good as observing it on the Lord’s Day?

Is “faith” a gift of God that is bestowed independent of man’s freedom of choice? In a recent article we argued that such is not the case. In view of our dispute of the Calvinistic position, a courteous critic asks for an explanation of Hebrews 12:2, and the divine affirmation that Jesus is the “Author” of “our faith.”

Some point to Genesis 1:1-2 as a biblical basis for the Gap Theory. Yet a brief study of the grammar of this passage shows there is no such basis.

Does Jesus’ cursing of the fig tree in Mark 11 reveal a “dark side” to the Savior? Not at all. Wayne Jackson explains this curious passage.

Is it wrong to disagree about religious doctrine?

Some claim there is a mistake in Luke’s record of Christ’s initial post-resurrection appearance to his apostles. The historian mentions “the eleven,” when there were only ten. Judas was dead, and Thomas was not present. How is this problem to be resolved?

Who bears responsibility for the hardening of Pharaoh’s heart?

John Shelby Spong, a retired bishop of the Anglican Church, has made a career of being a rogue “priest” who assaults almost everything that is sacred within the Christian religion. His outrageous ideology has been an embarrassment to many of his Anglican kinsmen. This week’s Penpoints focuses upon some of Spong’s theological aberrations.

Critics of the Bible allege that the apostle Matthew made a mistake when he suggested “Judea” was “beyond the Jordan” (Mt. 19:1). Is there any way to legitimately exonerate the apostle from this charge? Study this problem with us.

Those who support the practice of abortion do so based on the notion that a pre-birth “fetus” and a post-birth “baby” are two entirely different things. Yet neither the word of God nor common sense allows for such a distinction.

Borrowing from the legal terminology of the first century, the New Testament writers used the figure of a “last will and testament” to characterize that body of doctrine to which mankind is obligated in the Christian age, i.e., that era of time from the day of Pentecost until the Lord’s return. In this article, we examine several important features of a “last will and testament.”

Is “ignorance bliss” with regard to sin? Not according to the Scriptures.

The Scriptures teach that each congregation of the Lord’s body is under self-rule, but with limitations. Sadly, some do not recognize these limitations and jeopardize their fidelity to sound doctrine.

What is the correct interpretation of this widely misunderstood passage?

Some claim that Jesus, in his conversation with the rich, young ruler (Mk. 10:17-18), denied that he possessed the nature of deity. What is the truth of this matter? Study this controversial passage with us.

The book of Jeremiah is one of the longest books of the Old Testament. It is also one of the most thrilling. In this article, we wish to give the reader an “Introduction” to this remarkable sacred narrative.