The “Jehovah’s Witnesses” teach that only 144, 000 people will gain heaven. They base their doctrine upon passages that are found in the book of Revelation (chapters 7 & 14). Who are the 144, 000 mentioned in these texts? Is the number literal or figurative? Study this article.

Traditionally, churches of Christ have observed the Lord’s supper each Sunday — and only on that day. Now, some are suggesting there is New Testament authority for daily communion, or for the serving of the supper on days other than the Lord’s day. Unfortunately for those who so argue, the New Testament “authority” for this evolving procedure is missing.

Christ and his apostles were able to “cast out demons” to demonstrate the power of God. Were the Pharisees able to accomplish the same feat? Study this question with us.

Some today urge that the King James Version of the Bible is the very best available, because it was based upon the “Textus Receptus” Greek text. Though advocated by some sincere folks, this view is not consistent with the best of biblical scholarship. Note the following brief summary of this issue.

This article by Wayne Jackson provides a detailed analysis of Joshua’s long day as described in the Bible. It discusses various interpretations from both liberal and conservative scholars and ultimately argues that the event involved a genuine miracle.

Bible critics allege that Matthew and Mark contradict one another in their Gospel accounts relating to the “cursing” of the fig tree and the cleansing of the temple. This week’s Q&A segment addresses this issue.

Does God grant pardon to the “alien sinner” by means of prayer? Some suggest that the case of Cornelius (Acts 10) supplies an affirmative answer. This week’s question explores this issue.

A frequently asked question is: “Where did the different races of mankind come from?” For many years evolutionists contended that racial differences were the result of different lines of evolutionary development. This theory has been thoroughly disproven. The Bible presents an entirely different viewpoint.

The prophet Jeremiah made a startling prophecy regarding king Jeconiah, the next-to-last king ruling in Judah (Jer. 22:30). Was the prophecy fulfilled, or did Jeremiah err in his prediction?

One of the most controversial contexts in the book of Acts has to do with Paul’s activity in the Jerusalem temple, as recorded in Acts 21. Did the apostle violate the law of God in “purifying” himself in that ritual? Some so claim, but is this a necessary conclusion?

A reader feels there may be some conflict between the first two chapters of the book of Genesis. But is this the case? Take a closer look at the supposed problem.

Based upon a misunderstanding of Ephesians 2:8, some argue that “faith” is a gift from God, and that it is not, therefore, a condition of salvation. This theory is the offspring of Calvinism. This week’s question explores this issue.

What will be the ultimate fate of those who never have a chance to hear the gospel of Christ? This is a question with which every sensitive soul struggles.

A critic, who believes that “speaking in tongues” is a gift available in this age, believes he has detected a flaw in our position that the gift of tongues was restricted to the first century. Based upon his view of 1 Corinthians 13:8ff, he argues that if “tongues” are obsolete, then “knowledge” should be as well. Since we still have knowledge, it is claimed, tongues remain as well. Here is our response to the gentleman’s objection.

The sacred historian Luke once declared that some of the Jews “justified God” when they accepted the immersion administered by John the Baptist (Lk. 7:29). How could this possibly be? Can a man “justify” God?

Luke 17:31ff has been a confusing text to some Bible students. Does this section of Scripture refer to the destruction of Jerusalem (A.D. 70), or to the final Coming of Christ? This context is examined in this week’s Q&A segment.

The Jews of the Old Testament regime were responsible to the law of Moses. But what law were the Gentiles under? This is a question that perplexes many Bible students.

A sincere reader believes that Psalm 58:3-6 teaches that infants are “born in sin.” But this is a mistaken view of the figurative nature of the poetic language. Study this issue with us.

Does any man have the right to forgive sins? Some suggest that Jesus granted this authority to the apostles, and then, through them, to others (see John 20:23). Can you explain this passage?

Why don’t most Christians practice church “feet-washing” today, since Jesus did say, “you ought to do this”? We are responding to this sincere question in this week’s Question period.