A reader wants to know, “Will only your bunch be saved?” Though the question usually is highly prejudicial, we will elicit two answers — his and ours.

Should anyone ever be re-baptized? Some say no. But what do the scriptures say?

The appellation of “Christian” is widely used as a category of people. But who, in fact, is (and who is not) a Christian?

Division “contrary to the doctrine” of Christ is wrong (Romans 16:17); but division, consistent with the Lord’s teaching, is not. Let faithful men and women work for a church that is united—but united upon the basis of biblical truth, not sectarian compromise (John 17:17).

Second Timothy chapter 4 contains a commentary upon the forgiving spirit of Paul. It also underscores the breathtaking mercy of the One who knows the true character of our hearts — even when we don’t live up to the highest ideal possible.

Every one uses the principles of “logic,” whether aware of it or not. Humans cannot function with some logical skill. When it comes to religion, however, many fling “logic” to the wind. No where is this more apparent that in considering the plan of divine salvation.

When did the practice of infant sprinkling originate? Was it an apostolic practice? Or did it develop later? Let us look at the historical facts.

What does death involve? This terminal human experience can be a frightening prospect indeed if one is unprepared for it.

Was Jesus Christ “immersed” in the Jordan River, or did John merely pour water upon the Lord’s head? Some scholars have attempted to argue that the case for Jesus’ “immersion” cannot be proved. But what does the evidence actually reveal?

Is it possible to rediscover the church of the New Testament in today’s world? Many sincere people have never considered this possibility. But is it possible?

What the Bible doesn’t tell us is an indication of its supernatural origin.

On October 31, 1999 in Augsburg, Germany, representatives of Roman Catholicism and Lutheranism met to sign a “peace treaty” of sorts.

Stephen Renn’s new Expository Dictionary of Bible Words is now available. Read Wayne Jackson’s review of this new Bible study tool. It will be a welcomed addition to the serious Bible student’s library.

Was Jesus absolutely sinless? What does the evidence actually reveal? If he was sinless, was this necessary in the divine scheme of things? If so, why?

Were those disciples who were immersed by John the Baptizer required to be re-immersed on the day of Pentecost or thereafter? Some sincere Bible students maintain they were, but will the evidence really support that view?

The sacred historian Luke once declared that some of the Jews “justified God” when they accepted the immersion administered by John the Baptist (Lk. 7:29). How could this possibly be? Can a man “justify” God?

The Bible refers to God as a “Father” in several different senses. Many sincere people are confused about this. One may believe that he is a “child of God”; and he is in one sense, but may not be in another—the most important. It is crucial that we understand this issue.

Because of who God is, what He has done, and what He continues to do, we can walk in the light, being confident as Christians and sure of salvation. This is part 2 of a two-part study on John’s first epistle.

All who wish to enjoy the remission of past sins will call on the name of the Lord by obeying the gospel plan of redemption. In no other way can one receive pardon.

Grace is one of the most thrilling terms in scripture. It is a tragedy of no small magnitude that it is so perverted by the religious world. What does the Bible really teach about the amazing favor of God?