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The verb "reconcile" (Grk. katallasso) basically suggests a "change." In an ethical or religious sense, it denotes a change between parties who have been estranged. It may refer to human associations, or man's relationship to his Creator. (a) In human relationships that are breached, the fault ma...
This expression takes its rise from the language employed by Christ in his conversation with Nicodemus (Jn. 3:1ff). The facts regarding the "new birth" are these. (a) It is an absolutely essential requirement for entering the kingdom of God. Jesus said that "except" one is born "anew" he cannot e...
The word "kingdom" (basileia) is a noun that generally refers to a territory over which a king rules. Three senses are prominent in the theology of the N.T. • Jesus uses the term to denote the reign of God over the nation of Israel (Mt. 21:43). That divine system would become obsolete with the te...
The term "body" is used in Scripture in both literal and figurative sense. Literal user of the body In a literal sense, the term "body" in Scripture refers to the physical "tabernacle" in which the spirit of man dwells (2 Cor. 5:1ff). This human body was fashioned on the sixth day of the creation...
The noun "baptism" and the corresponding verb "baptize" come directly from Greek into English with only slight spelling changes. The word literally denotes to immerse, dip, or submerge. When used metaphorically, it suggests being overwhelmed. It takes several senses in the New Testament, dependin...
Although baptism is mentioned dozens of times in the New Testament, the rite has been so grossly misunderstood in a great variety of ways.
A golden lamp stand with seven lights was placed in the ancient tabernacle of Jehovah. In the book of Revelation, we find the “seven lamps of fire burning before the throne, which are the seven Spirits of God” (Rev. 4:5)—the number seven symbolizing the perfect Spirit of God. What do you know abo...
The doctrine of baptism, as set forth in the New Testament, is scarcely recognizable in the modern world of “Christendom.” How did this strange and unwarranted change come about? Study this issue with us.
Every one uses the principles of “logic,” whether aware of it or not. Humans cannot function without some logical skill. When it comes to religion, however, many fling “logic” to the wind. No where is this more apparent that in considering the plan of divine salvation.
Heaven will be a wonderful reward for those faithful to God. Unfortunately the biblical teaching on this theme has been grossly perverted in numerous ways. Study this great topic in this article.
Why is there so much religious diversity in the world—or even in the community of “Christendom”? Surely such is not the ideal will of God. Let us consider this theme most carefully.
Must baptism be administered “in the name of Jesus” only to be valid?
A recent news item highlighted a case where an inmate was refused the privilege of being immersed for the remission of his sins. A chorus of sectarian voices argued that “hard cases” like this negate the belief that baptism is a necessary condition for salvation. Is this quibble valid?
When a child of God abandons his faith, is it still appropriate to refer to him as a “Christian”? What is the significance of this revered name?
Is it necessary to be a member of a local church?
The appellation of “Christian” is widely used as a category of people. But who, in fact, is (and who is not) a Christian?
The Scriptures teach that each congregation of the Lord’s body is under self-rule, but with limitations. Sadly, some do not recognize these limitations and jeopardize their fidelity to sound doctrine.
The expression “the gift of the Holy Spirit” in Acts 2:38 has long been a matter of interest and discussion among the people of God.
The article explores the concept of re-baptism, discussing its validity from a scriptural perspective, and the circumstances in which it might be considered necessary, such as a lack of understanding or faith at the time of the original baptism.
The denominational community has long assaulted Mark 16:16 due to the simplicity of the passage in including baptism as a preliminary condition of salvation. Now, such attacks are coming even from certain “change agents” within the body of Christ. This article highlights one such recent effort.
