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Is Satan an actual living, personal being? What does the Bible reveal about this malevolent enemy of God and man?
Can man know that God exists? Is humanity the result of divine creation, or merely the consequence of impersonal evolutionary forces?
On the day of Pentecost, Peter preached Jesus — his approval by God, his disapproval by men, and the proving of his claim by his resurrection.
Did Jesus literally become a sinner on the cross? Or did he merely suffer the penalty for sin that we justly deserved?
Was Jesus absolutely sinless? What does the evidence actually reveal? If he was sinless, was this necessary in the divine scheme of things? If so, why?
In the spring of A.D. 30, three men were crucified just outside the city of Jerusalem. A consideration of the historical facts associated with each is rewarding indeed.
Do you love living? Are your days “good” ones or “bad” ones? Your manner of living and your attitude can make a difference.
Did Christ bear the “guilt” of human sin when he died on the cross? Or did he merely bear the “punishment” that was due us, as a consequence of our guilt?
Poignant words concisely spoken are echoed in worship assemblies every Lord’s Day. In remembrance of him, Christians recall the words of Jesus, “This is my blood of the covenant, which is poured out for many unto remission of sins” (Matt. 26:28).
The most common impression of Jesus is that of a loving, tender, compassionate Savior. But there is another side to that “coin” — the one portrayed in Revelation 19:11ff.
On Sunday, before his crucifixion on Friday, Jesus entered the city of Jerusalem, riding on a donkey. The crowds worshipped him. What was the significance of this momentous event? Study this episode with us. It is rich with precious truths.
The Book of Job is one of the most magnificent documents of literary history. This treatise may be studied from several vantage points. One of these is to examine some of the penetrating questions that are posed in the book. In this month’s Feature, Wayne Jackson explores some of these queries.
Did Jesus receive a fair trial? Part 1 of this study examines the nature of the Lord’s path through the legal system of the time.
Pontius Pilate, the governor of Judea who presided at the trial of Jesus, was truly a tragic character. Yet, he was providentially used by God to establish the innocence of Christ. Wayne Jackson takes a look at Pilate in this week’s Penpoints.
In a previous article, I inadvertently mischaracterized Professor Daniel Wallace’s religious affiliation. He kindly corrected the matter. Here is my response.
The study of the concept of priesthood contains many valuable facets. It also is fraught with religious error. This article discusses both of these aspects.
A Christian writer/speaker, who travels extensively and lectures on “Does God Exist?,” has written that the Bible indicates that Jesus, on one occasion, “violated” the Old Testament Sabbath-day law. He has cited the Gospel of Mark 2:23-24. Would you comment on this?
A discussion of Hebrews 5:8-9.
Paul’s great “mystery of godliness,” when unfolded, is rich indeed. It is the gospel in seed form. It is intellectually satisfying, emotionally rewarding, and practically motivating.
The name “Immanuel” in Hebrew means “God is with us,” and the prophecy finds its fulfillment in the birth of Jesus Christ.
