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The book of Deuteronomy is the fifth book of the Pentateuch. The title signifies "second law." Moses penned this document near the end of the era of wilderness wandering. Its design is to rehearse the law for the new generation about to enter Canaan—the older generation having died out in the wil...
Pentecost was an annual Jewish festival that came fifty days (the word signifies "fiftieth") after the Passover celebration (Leviticus 23:15-21; Deuteronomy 16:9-12). It was also known as the feast of weeks (Exodus 34:22), the feast of harvest (Exodus 23:16), or the feast of firstfruits (Num. 28:...
The English word "bible" means "scroll" or "book" and refers to the sixty-six documents that comprise the book of Scripture -- thirty-nine Old Testament documents and twenty-seven New Testament books. These two divisions are sometimes called the two covenants (Ex. 24:7; Mt. 26:28; Heb. 8:7). The ...
The word "Trinity" does not occur in the Scriptures. The term combines the dual concepts of "three" and "unity," and thus it does convey a biblical idea, namely that the Godhead is composed of three distinct personalities that share one, identical essence, the nature of deity. God is "one" as to ...
The term "body" is used in Scripture in both literal and figurative sense. Literal user of the body In a literal sense, the term "body" in Scripture refers to the physical "tabernacle" in which the spirit of man dwells (2 Cor. 5:1ff). This human body was fashioned on the sixth day of the creation...
In the Old Testament, this term denoted the firstborn offspring of humans or animals. The firstborn was accorded a place of special prominence (cf. Gen. 48:13-18; Dt. 21:15-17; 2 Chron. 21:3). The word also came to be used figuratively. The "firstborn" of death signified a particularly deadly dis...
Praise, in the highest sense of the term, is a feeling toward, and/or outward expression of, devotion to deity. It acknowledges thanksgiving for Heaven's glorious creation, beneficent providence, and redemptive mercy (cf. Ex. 15:1-19; Rev. 4:8, 11; 5:9, 12-13). Deity, because of his very nature, ...
The Greek word for "heart" is kardia (as in the English word "cardiac"). Although "heart" literally refers to the blood-pumping organ in a person's body, the term is rarely used to refer to the physical organ in the Bible (see 2 Sam. 18:14). "Heart" is therefore used mainly figuratively in the Sc...
The practice of baptism "for the dead" is mentioned once in the New Testament. "If the dead are not raised at all, why then are they baptized for them?" (1 Cor. 15:29). Though the passage is somewhat obscure, several things are evident: First, it gives no sanction to the modern practice (by Mormo...
Woman was fashioned from flesh and bone taken from the side of man (Gen. 2:21-24). Male and female qualities were designed by God (Mt. 19:4); these characteristics are not accidental developments of an imagined "evolutionary" process. The Hebrew term for "woman" is ishsha, thought to derive from ...
Righteous is the state or quality of being right. (a) Only Deity is righteous in the absolute sense (Rom. 3:10). To speak of the righteousness of God is to affirm his absolute morality, and the expectation he entertains for purity in those fashioned in his image (Gen. 17:1; 1 Pet. 1:15). God will...
References to "worship" are common in both the O.T. and the N.T. The Hebrew term shachah (about 100 times) refers to "bowing" before an object of religious devotion. Similarly, proskuneo (59 times) in the N.T. means to prostrate oneself, do obeisance. Worship can be offered to the true God (Gen. ...
The Greek word eirene ("peace") may derive from an original term meaning, "to weave together." This is a very significant Bible word. (a) There is a peace to be sought with God. Sin has separated man from his Creator (Isa. 59:1-2), so that rebellious man has become an enemy to God (Rom. 5:10; Jas...
The Greek term for "man" is anthropos. Plato suggested that the word reflects the idea of an "upward looking" one, hinting, perhaps, that man finds no rest upon this planet. He is ever searching for his Maker. The term "man" is used generically -- for human kind. "Let us make man in our image mal...
Paul wrote this epistle to a church he had established on his second missionary campaign (Acts 18:1-11). It deals with problems within that local congregation, such as division (1:10ff), carnality (3:1ff), immorality (5:1ff), and litigation (6:1ff). It also responds to a series of questions sent ...
The term "heaven" is used in different ways in the Bible. The expression may refer to the atmospheric region just above the earth where the birds fly, the rain forms, and the wind blows (Gen. 1:10; 7:11; Dan. 8:8). The outer space region that houses the stars, the sun, and the planets is also des...
The Greek expression for "lord" is kurios. One must look at the context to observe the sense conveyed in a particular setting. "Lord" may be used as a mere title of respect, or it can suggest one who is deity. (a) Kurios is sometimes used in the sense of one who is owner or master of a thing, i.e...
The term "grace" occurs about 155 times in the New Testament. The word relates to the Greek term chairo, meaning "to rejoice," and grace itself comes to mean favor, gratification, or gratitude -- depending on the context. The New Testament emphasizes that salvation is the result of God's grace (E...
A priest is one who offers sacrifice and ministers in services pertaining thereto (cf. Heb. 5:1). This term implies recognition of sin and the need for atonement, in some fashion or another. (a) The term is used of pagan priests who sacrificed to false gods (Acts 14:13). (b) In the earliest age o...
The noun "baptism" and the corresponding verb "baptize" come directly from Greek into English with only slight spelling changes. The word literally denotes to immerse, dip, or submerge. When used metaphorically, it suggests being overwhelmed. It takes several senses in the New Testament, dependin...
