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A consideration of several biblical metaphors used of the law of Moses.
What a thrilling concept it is to transition from being a stranger to becoming a citizen, indeed, a family member and a “friend.” Our Lord once said: “You are my friends if you do the things which I command you” (John 15:14).
The Scriptures speak of the “common” faith and the “common” salvation. Does this term allow for the divergent views and practices in today’s world of “Christendom”? Does it permit various modes of “salvation”?
The Jews of the Old Testament regime were responsible to the law of Moses. But what law were the Gentiles under? This is a question that perplexes many Bible students.
Carefully study Isaiah 2:2-4 and absorb the rich truths of this prophecy.
Does the fourth commandment apply today? Should Christians keep the Sabbath?
What role does the nation of Israel play—past and present—in the plan of God? Does their illustrious past have any relevance today or in the future?
Do you love living? Are your days “good” ones or “bad” ones? Your manner of living and your attitude can make a difference.
Is it appropriate to sing some of the songs from the book of Psalms in the Old Testament? An interested reader wants to know.
The Old Testament is worthy of our time and study. Although it held a distinct place in redemptive history, which it no longer holds, it still has timeless truths to be learned and applied.
Does the Bible contradict itself when it calls Jesus the Prince of Peace, and then Jesus says: “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword”?
Some allege that the Gospel Accounts—Matthew, Mark, Luke, and John—reflect Old Testament legislation, and therefore these books do not constitute an authoritative body of instruction for Christians. This article addresses the fallacy of this kind of reasoning.
Did Jesus say that the law of Moses including Sabbath observance would last until the end of the world?
Does the Bible forbid a woman to wear pants or slacks?
The conversion of Cornelius in Acts 10 contains valuable lessons for today.
Is the law of Moses still binding, or was it abolished by the death of Christ? Paul contends for the latter; some apparently dispute with him. Let us look at the evidence.
Did the law of Moses continue to be binding upon non-Christian Jews up until the fall of Jerusalem in A.D. 70? While some, who designate themselves as “realized eschatologists” so contend, there is no biblical support for this bizarre theory.
The prophets herald the coming of one who is designated as Jehovah’s “Branch.” Jeremiah’s emphasis of this theme is particularly compelling. Study this subject with us.
