50 results
Hosea lived in that era just prior to the Assyrian invasion of the kingdom of Israel (722/21 B.C.). His mission was to admonish Israel for her idolatry (Baal worship), and to urge her to repentance. The prophet's own adulterous wife is used as an illustration of the unfaithfulness of the people, ...
Micah lived south of Jerusalem during the reigns of Jothan, Ahaz, and Hezekiah (cir. 749-697 B.C.). He was a contemporary of both Hosea and Isaiah. Micah's mission was to rebuke the sins of both Israel and Judah, and to foretell the punishing judgments that were to be visited upon them. He also d...
The Greek word for "heart" is kardia (as in the English word "cardiac"). Although "heart" literally refers to the blood-pumping organ in a person's body, the term is rarely used to refer to the physical organ in the Bible (see 2 Sam. 18:14). "Heart" is therefore used mainly figuratively in the Sc...
In the Old Testament, anointing with oil was used ceremonially to set apart special roles, especially those of prophets (1 Kgs. 19:16), priests (Ex. 28:41), and kings (1 Sam. 9:16). The most common Hebrew word for "anoint" is mashah, from which will come the term Messiah. The Greek word for "anoi...
Pentecost was an annual Jewish festival that came fifty days (the word signifies "fiftieth") after the Passover celebration (Leviticus 23:15-21; Deuteronomy 16:9-12). It was also known as the feast of weeks (Exodus 34:22), the feast of harvest (Exodus 23:16), or the feast of firstfruits (Num. 28:...
The title "Christ" was applied to Jesus of Nazareth because he fulfilled Old Testament prophecies about the coming Messiah. The prophets previewed Jesus as the Messiah (Psa. 2:1ff; Dan. 9:25-27). He affirmed that he was the promised Christ (Jn. 4:25-26; Mk. 14:61-62). Because of his miracles and ...
Two Greek words express the idea of immortality -- athanasia (no death), and aphtharsia (no corruption). In the absolute sense, only God possesses immortality, i.e., an underived and unending existence (1 Tim. 6:16). Concerning those who are created in God's image (human beings exclusively), we p...
A number of terms, both in the O.T. and the N.T., suggest the idea of a "path" or "way" of travel. The words come to be employed of a "course of conduct," whether for good (Ex. 18:20; 32:8; Dt. 31:29; Jer. 6:16) or evil (Num. 22:32; Psa. 139:24; Isa. 65:2; Acts 14:16). (a) Jesus declared that he ...
Jesus once prayed that God's will might be done on earth, just as it is in heaven (Matthew 6:10). Jehovah's will is what is best for humanity and what he requires us to implement in our lives. The Lord has the right to exert his will because of who he is (deity), and he can impose it in any way c...
The Greek word oikonomia is rendered "dispensation" several times in the New Testament (see 1 Cor. 9:17; Eph. 1:10; 3:2, 9; Col. 1:25). Sometimes the word suggests the idea of managing a household and is rendered as "stewardship" (Lk. 16:2, 3, 4; 1 Cor. 9:17). On other occasions, the word implies...
The term "heaven" is used in different ways in the Bible. The expression may refer to the atmospheric region just above the earth where the birds fly, the rain forms, and the wind blows (Gen. 1:10; 7:11; Dan. 8:8). The outer space region that houses the stars, the sun, and the planets is also des...
There are three kindred words in the Greek N.T. that represent the idea of "propitiation." Two are nouns -- hilasmos (1 Jn. 2:2; 4:10) and hilasterion (Rom. 3:25; Heb. 9:5), and the third is the verb hilaskomai (Lk. 18:13; Heb. 2:17). The terms are designed to provide an explanation as to how God...
The Greek word psallo is found five times in the N.T. It is rendered by the English terms "sing" (Rom. 15:9; 1 Cor. 14:15; Jas. 5:13), and "make melody" (Eph. 5:19). In the era of classical Greek (cir. 900 to 330 B.C.), the word was used in the sense of "to touch" or "to twang," as with a carpent...
The term "brother" is from the Greek adelphos. It technically signifies "from the same womb." The word is used in different senses in the New Testament. • It is employed literally to identify siblings of the same parents (Acts 12:2). • It can denote those of the same nation (Acts 2:29; 9:17; 22:5...
The term devil means one who slanders or accuses (cf. Rev. 12:9-10). This word is used thirty-three times in the New Testament of the arch-enemy of man, Satan (Mt. 13:28). Since only the deity is characterized by underived immortality (1 Tim. 6:16), Satan was obviously created (Col. 1:16). But si...
Amos was a prophet in the northern kingdom of Israel in those days before the fall of Samaria, the capital city (722/21 B.C.). He cries out against the idolatry and wickedness of his people. He warns of a judgment coming upon Israel and certain pagan peoples. He also provides a prophetic preview ...
This phrase appears eight times in the New Testament. It is the ancient term for what modern society calls "Sunday." The significance of this day is readily apparent in the following cases: • It was the day on which Christ was raised from the dead (Mt. 28:1; Mk. 16:2, 9; Lk. 24:1; Jn. 20:1). • Th...
Righteous is the state or quality of being right. (a) Only Deity is righteous in the absolute sense (Rom. 3:10). To speak of the righteousness of God is to affirm his absolute morality, and the expectation he entertains for purity in those fashioned in his image (Gen. 17:1; 1 Pet. 1:15). God will...
The term "sabbath" is derived from the Hebrew shabath, to "cease." The use of this word for the "seventh day" reflects the Genesis account of creation, when, after six days of creative activity, Jehovah "ceased" his labor (cf. Ex. 20:8-11). There is no astronomical phenomenon to explain a seven-d...
"Salvation" is the result of having been "saved." The verb "save" (sozo) had a variety of ancient meanings. It could signify to deliver, to heal, to liberate, to preserve, etc., depending upon the context. Most prominently in the N.T. it has to do with deliverance from the guilt and ultimate cons...