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There is an interesting passage in the Jewish Talmud that mentions the death of Christ. Though written from a negative vantage point, it nonetheless constitutes a marvelous confirmation of the biblical record.
Who was Caiaphas, the official so instrumental in the death of Jesus?
On the day of Pentecost, Peter preached Jesus — his approval by God, his disapproval by men, and the proving of his claim by his resurrection.
In the spring of A.D. 30, three men were crucified just outside the city of Jerusalem. A consideration of the historical facts associated with each is rewarding indeed.
Jesus’ introduction to Nicodemus in John 3 contains rich treasures for those patient enough scrutinize the few passages.
When Jesus came to Nazareth, Mark says at that time, “And he could there do no mighty work” (Mark 6:5). If Jesus was truly the Son of God, why does it say he could not perform miracles in his hometown?
There are several biblical passages which appear to indicate that the gospel was preached to the whole creation in the first century. How are these to be viewed? It is a problem that confuses many people. But there is a reasonable answer.
Edward Gibbon’s monumental work of history provides great insight into early Christianity.
A sincere lady lives in terror because she fears that she is lost and cannot find peace of mind.
Words are vehicles of communication. Since it is the case that “words” can lead either to salvation or to condemnation, it is important that Christians craft a vocabulary that expresses biblical ideas in their purest form. Study this issue with us in this month’s Feature.
Philosopher David Hume failed in disproving the veracity of biblical miracles, but succeeded in revealing the emptiness of his agnosticism.
A popular Christian teacher recently stated that sincere people, regardless of their religious affiliation, should not be discouraged from praying for miracles. In this week’s Penpoints, Wayne Jackson respectfully challenges this assertion.
There is a vast contrast between the events associated with the beginning of Christianity, and the origins of other world religions. This brief article takes note of a major contrast between the religion founded by Christ and other systems of world religion.
This article is a response to professor Philip Hefner’s Newsweek article repudiating miracles.
A response to the Jesus Seminar propaganda, as featured by Peter Jennings on ABC’s special, In Search of Jesus
Both the Bible and ancient documents refer to demons. But was demonic possession an historical reality or merely a superstition from unenlightened days?
History is a record of the past. One would think that this is a perception of relative simplicity. It appears not to be; there are so many perversions of history. This article deals with a number of them.
Are some sins “greater” than others? There is a sense in which any sin will condemn. There is another sense in which greater responsibility is attached to some acts of sin. Explore this topic with us.
The catacombs located beneath the city of Rome are a wonder of antiquity which reveal much about the early adherents to the Christian faith.
In addition to possessing a divine nature, Jesus Christ was also flesh and blood (John 1:14), a human being. He thus shared with us the full range of human emotions.