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The third book of the N.T., the Gospel of Luke, was intended as a defense of the historical data regarding Jesus -- especially on behalf of the Greeks. Authored by Luke, a Gentile physician (Col. 4:14), it places considerable emphasis on Heaven's interest in the Gentiles. It also stresses the hum...
The doctrine of the virgin birth of Jesus is one of the lines of evidence establishing the Lord's identity as the Son of God. The angel Gabriel said to Mary, a "virgin" (Lk. 1:27): "The holy thing which is begotten shall be called the Son of God" (1:35). Proofs for the historicity of the virgin b...
The term "synoptic" derives from the Greek word sunoptikos, which means "seeing the whole together." The word is used to describe the first three Gospel narratives -- Matthew, Mark, and Luke -- because these records are viewed as portraying the life of Jesus from a rather common vantagepoint. (Jo...
The first three Gospel accounts (Matthew, Mark, and Luke) are called SYNOPTICS (see), because they present the life of Christ from roughly the same vantage point. John's account is different. His record is not addressed to any particular segment of society. Rather, it is cosmopolitan in nature. J...
Luke wrote the Book of Acts. He addressed it to Theophilus, a Gentile Christian official. The aim of the narrative is to record the establishment of the church of Christ on the day of Pentecost (see reference) and the spread of the Christian movement throughout the ancient world -- all the way to...
A genealogy is a record of the names of a person's ancestors or descendants. Several genealogical lists are recorded in the Bible, for example, in Genesis, Chronicles, Matthew, and Luke. These are not meaningless, boring lists of names. Rather, they served important functions. These catalogs trac...
This English term is a rendition of the Greek zoopoieo, "to make alive." It is found about a dozen times in the N.T. and is rendered by such expressions as "quicken," "give life," and "make alive." Consider these facts: (a) The power to "make alive" is always attributed either to God (Jn. 5:21; R...
Two principal Greek words are employed in the N.T. to represent the idea of "fighting" and "war." Polemeo (18 times) means to "fight" or "make war." Strateuomai (7 times) is to "carry out a military engagement, to be a soldier." "War" is used in both literal and figurative senses in the Scripture...
Critics are fond of claiming that the Bible cannot be the word of God because, supposedly, it contains multiple contradictions. Such allegations reveal that these critics are oblivious to the nature of a real contradiction. The Law of Contradiction states: "That a thing should both be, and not be...
The Greek word eirene ("peace") may derive from an original term meaning, "to weave together." This is a very significant Bible word. (a) There is a peace to be sought with God. Sin has separated man from his Creator (Isa. 59:1-2), so that rebellious man has become an enemy to God (Rom. 5:10; Jas...
The English word "atonement" derives from an Anglo-Saxon term that practically signifies "a making at one." Though the English term "atonement" is common to the Old Testament, it is found only once in the New Testament (Rom. 5:11 KJV). There, the original term (katallage) is better rendered as "r...
This word is an anglicized form of the Greek apologeia, literally meaning "a verbal defense." It is found eight times in the New Testament, and a verb form occurs some ten times. For example, Luke uses this word to describe Paul's defense of the Christian system before various rulers (Acts 22:1; ...
"The Lord's supper" is the name Paul gives to the memorial meal of bread and fruit of the vine that Christians eat in remembrance of Christ's death. The expression appears only once in the New Testament (1 Corinthians 11:20). The word rendered "Lord's" (kuriakos) means "belonging to the Lord." It...
The Greek word paradeisos derives from the Persian term pairidaeza, which meant an enclosure, a royal park, a garden with a wall. In the Greek Old Testament (LXX) the term is employed of the Garden of Eden (Genesis 2:8; cf. Ezekiel 31:8). Paradise is found three times in the New Testament. 1. Whi...
The doctrine of "annihilation" is the idea that eventually, after a sufficient period of punishment, the souls of the wicked will go out of existence. This dogma is without biblical support. The punishment of those who die estranged from God is described as: "fire unquenchable" (Mt. 3:12). Final ...
This word derives from a Latin term meaning "unmarried." In the divine scheme of things, the ideal is for human beings to marry (Gen. 2:18; 1 Tim. 5:14). Sometimes, however, it is not advisable to marry. One such time would be during severe persecution (1 Cor. 7:26, 35, 40). Even then, however, m...
The Greek expression for "lord" is kurios. One must look at the context to observe the sense conveyed in a particular setting. "Lord" may be used as a mere title of respect, or it can suggest one who is deity. (a) Kurios is sometimes used in the sense of one who is owner or master of a thing, i.e...
Faithfulness conveys integrity, steadfastness, truth, and dependability, among other qualities. Two important emphases of this quality are highlighted in the Bible. • God is faithful in all things (see Psa. 36:5; 100:5; Lam. 3:23). This means one can have absolute confidence in his promises and t...
The idea of "intercession" is expressed in both Testaments of the Bible. The Greek verb entunchano suggests the concept of making an appeal to someone with reference to another person. It can mean to make an appeal against another, as when the Jews "made suit" to Festus that Paul should not live ...
Before Jesus was born, the angel informed Mary: "the holy thing which is begotten shall be called the Son of God" (Lk. 1:35). The descriptive reveals something of the unique essence of Christ. The phrase "son of" is sometimes employed in the Scriptures to depict the nature of someone (cf. Mk. 3:1...
