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How does one explain Jesus’ injuction for followers to “hate” their families?
Bible critics have charged that Luke 2:1-3 is rife with historical errors. Yet the following points more than vindicate the great historian.
Luke 17:31ff has been a confusing text to some Bible students. Does this section of Scripture refer to the destruction of Jerusalem (A.D. 70), or to the final Coming of Christ? This context is examined in this week’s Q&A segment.
The preface to Luke’s Gospel account is packed with exciting information that lays the foundation for the credibility of his specifically designed narrative relating to the life and teaching of Jesus Christ. In this week’s Penpoints, Jason Jackson directs our attention to some of these matters.
Though the New Testament writer Luke was a Gentile, surprisingly his Gospel account reveals a significant knowledge of the Old Testament scriptures. Reflect upon this fact with us.
In his book Steve Allen on the Bible, Religion, & Morality, Steve Allen notes a “mistake” in Luke’s record of the life of Christ.
The Scriptures do not teach, here nor elsewhere, that the Lord, in answer to prayer, supernaturally infuses His children with the Holy Spirit.
Evolutionists claim the earth is much older than mankind. What is the Lord’s position on that topic?
Why are there four gospel accounts that cover so much of the same material? Are the records harmonious or do they conflict?
Over the years, from time to time, critics direct their hostility at the book of Acts, attacking its credibility. Repeatedly, however, it has weathered the storm of criticism.
Those who support the practice of abortion do so based on the notion that a pre-birth “fetus” and a post-birth “baby” are two entirely different things. Yet neither the word of God nor common sense allows for such a distinction.
The Qur’an teaches that Gabriel delivered a revelation of God to Mohammed. But Mohammed’s message contradicts the Bible in a multitude of passages. Here is one of those instances.
Professor Henry J. Cadbury of Harvard once pointed out that the book of Acts readily “lends itself” to establishing the “realism of the scenes and customs and mentality which it reflects.” Acts is accurate! Reflect upon this point with us.
Did Christ endorse dishonesty? Some critics so claim. The truth is, it is their dishonesty with the biblical text that is more than obvious.
Some claim there is a mistake in Luke’s record of Christ’s initial post-resurrection appearance to his apostles. The historian mentions “the eleven,” when there were only ten. Judas was dead, and Thomas was not present. How is this problem to be resolved?
“To err is human.” This truth is forcefully illustrated when one examines the literary productions of mankind. Amazingly, however, the Bible is unblemished by the flaws that generally characterize man’s writings.
In his second letter to Timothy, Paul mentions two men, Jannes and Jambres, who withstood Moses. Who were these men, and how did Paul know of them, since they are not named in the Old Testament?
This week we answer several brief questions: (1) Do Acts 9:7 and 22:9 contradict one another? (2) Did Moses err in classifying bats with birds? (3) How should Luke 23:43 be punctuated?
Is there any evidence that Jesus really was the Son of God?
Is there a contradiction between Daniel and Luke as to who is in control of the kingdoms of men?