From our Store
50 results
The Philippian church was established by Paul on his first missionary journey (Acts 16:11ff). These people quickly secured a place in the great apostle's heart. This letter, written some ten years after the founding of the congregation, is designed to thank them for their support in the gospel al...
Citizenship is the legal relationship that one sustains to a city, state, or country. Paul was a citizen of Tarsus in Cilicia (Acts 21:39), and he enjoyed the privileges of "citizenship" in the Roman empire (Acts 22:28). His citizenship granted certain protective procedures (cf. 22:25), and the p...
While the term "unity" is rare in the English Bible (Psa. 133:1; Eph. 4:3; 4:13), the idea prevails profusely in a variety of contexts. (a) Unity is that oneness that obtains perfectly among the members of the divine Godhead -- Father, Son, and Holy Spirit. These holy Persons are "one" (Dt. 6:4; ...
There are three kindred words in the Greek N.T. that represent the idea of "propitiation." Two are nouns -- hilasmos (1 Jn. 2:2; 4:10) and hilasterion (Rom. 3:25; Heb. 9:5), and the third is the verb hilaskomai (Lk. 18:13; Heb. 2:17). The terms are designed to provide an explanation as to how God...
The Greek word eirene ("peace") may derive from an original term meaning, "to weave together." This is a very significant Bible word. (a) There is a peace to be sought with God. Sin has separated man from his Creator (Isa. 59:1-2), so that rebellious man has become an enemy to God (Rom. 5:10; Jas...
The Bible occasionally speaks of the wicked being ultimately "destroyed" (apollumi) in hell (Mt. 10:28; Lk. 13:3, 5; 2 Thes. 2:10). Some, therefore, have assumed that after an appropriate period of punishment, the spirits of wicked men will be extinguished. But the idea embodied in apollumi is "r...
The term "heaven" is used in different ways in the Bible. The expression may refer to the atmospheric region just above the earth where the birds fly, the rain forms, and the wind blows (Gen. 1:10; 7:11; Dan. 8:8). The outer space region that houses the stars, the sun, and the planets is also des...
A careful consideration of the various texts in the Old Testament that mention the "angel of the LORD" (KJV) or the "angel of Jehovah" (ASV) reveals that this being was not of the ordinary angel class. The Angel of Jehovah promised to multiply Hagar's seed, and she confessed, "You are a God who s...
The most popular Greek word for "authority" is exousia (sometimes translated as "power"). The term, with various usages, is found 102 times in the New Testament. The word, together with some parallel terms, are employed of: • The authority of God (Lk. 12:5; Rom. 9:21; Jude 25). God's authority is...
Life may be viewed under two categories -- physical life and spiritual life. (a) All biological organisms are characterized by physical "life." A living creature has independent movement, processes food and oxygen, reproduces, etc. Life is a mystery that science cannot explain. It is a "gift" fro...
The common word for "walk" in the New Testament is peripateo. It means to walk around or, in a figurative sense, "to conduct oneself" in a certain way. It was the common Jewish idiom for how one lived one's life. How one walks is addressed both negatively and positively in the Scriptures. We are ...
During his earthly ministry, Jesus promised that, following his death and ascension back to heaven, he would "come again" eventually (Jn. 14:3; cf. Mt. 24:37ff; 25:31ff). When he left the earth, angels vowed he would return again (Acts 1:10-11). The doctrine of the second coming was steadfastly p...
Demons (not "devils" KJV) were evil spirits (Mt. 12:43-45) that were permitted to inhabit the bodies of some people during the days of Christ and his apostles. Almost certainly, this was to allow the Savior and his men the opportunity to demonstrate the superiority of God's power over Satan (see ...
"Gospel" derives from the Greek euangelion, literally "good tidings" (see Lk. 2:10, where it is fully translated). The gospel is mentioned more than 75 times in the New Testament. It is the good news of a plan of redemption for fallen man. Much can be learned about the gospel by a consideration o...
The term devil means one who slanders or accuses (cf. Rev. 12:9-10). This word is used thirty-three times in the New Testament of the arch-enemy of man, Satan (Mt. 13:28). Since only the deity is characterized by underived immortality (1 Tim. 6:16), Satan was obviously created (Col. 1:16). But si...
The Holy Spirit is a divine being who is spirit in nature (Luke 24:39) and holy in character. • The Holy Spirit is not a mere force (as some cultists insist, e.g., the "Jehovah's Witnesses"); rather, he is an individual entity, a person, who speaks, teaches, helps, etc. (1 Timothy 4:1; John 14:26...
The original words that are rendered by the English "tempt" are employed in two broad senses in the Scriptures, depending upon the context in which they are found. First, the concept may be that of putting something to the "test" to determine its character. David did not want to use Saul's armor ...
More than a dozen words are used in the Greek N.T. to represent various aspects of "sin" (e.g., bad, evil, transgression, iniquity, trespass, godless, unrighteous, etc.). The most frequently employed word is hamartia (173 times), which provides the picture of "missing the mark." The word is used ...
A priest is one who offers sacrifice and ministers in services pertaining thereto (cf. Heb. 5:1). This term implies recognition of sin and the need for atonement, in some fashion or another. (a) The term is used of pagan priests who sacrificed to false gods (Acts 14:13). (b) In the earliest age o...
Literally speaking, the "tongue" is an organ of taste and speech within the mouth. By metaphorical extension, it is used in literature for a human language. In the N.T., the gift of being able to "speak in tongues" was one of the manifestations of the Holy Spirit (Mk. 16:17; 1 Cor. 12:10). There ...
