The Islamic system is growing rapidly in America, and Christians need to familiarize themselves with the history and basic teachings of this religion.

On October 31, 1999 in Augsburg, Germany, representatives of Roman Catholicism and Lutheranism met to sign a “peace treaty” of sorts.

Some 17 different words in the Greek New Testament represent, in one way or another, the concept of “giving.”

While God does not “need” anything from man (Acts 17:25), he has always demanded that ...

The term “last” is applied to several different things in the New Testament. There are valuable lessons for you to think about embedded in these descriptions.

Did Christ bear the “guilt” of human sin when he died on the cross? Or did he merely bear the “punishment” that was due us, as a consequence of our guilt?

The Scriptures speak of the “common” faith and the “common” salvation. Does this term allow for the divergent views and practices in today’s world of “Christendom”? Does it permit various modes of “salvation”?

Christ’s prophecy concerning his approaching kingdom, as recorded in Matthew, Mark, and Luke, is a most controversial theme. In this article we provide a careful study of this declaration.

Did Christ endorse dishonesty? Some critics so claim. The truth is, it is their dishonesty with the biblical text that is more than obvious.

Recently a preacher raised the question: “Can we all understand the Bible alike?” He declared that we cannot, and asserted that those who believe that we can are simply entertaining an ignorant viewpoint.

What a thrilling concept it is to transition from being a stranger to becoming a citizen, indeed, a family member and a “friend.” Our Lord once said: “You are my friends if you do the things which I command you” (John 15:14).

The truth regarding eternal punishment.

How does one properly distinguish between God’s commandments and human tradition? How do these terms affect what we practice and preach?

A brief review of the heretical doctrine of realized eschatology

Paul’s passion for the needy saints of Jerusalem is a concern reflected several times in the New Testament documents. These texts contain interesting facts/lessons worthy of study and application.

Were those disciples who were immersed by John the Baptizer required to be re-immersed on the Day of Pentecost or thereafter? Some sincere Bible students maintain they were, but will the evidence really support that view?

What does “contending for the faith” mean?

What is the meaning of Balaam’s prophecy that begins: “I see him, but not now”?

It is a noble and worthy challenge to love with the love that Jesus has for all mankind.

Some religious leaders deny that water baptism is an essential component in God’s plan for human redemption. Frequently, 1 Corinthians 1:17 is employed to argue this point. What is the truth regarding this matter?