A person’s faith should be fashioned by the Holy Scriptures. Unfortunately, many have allowed their beliefs to be forged in the furnace of unbelief. Many do not realize how much liberalism has shaped their approach to the Bible.

The denominational community has long assaulted Mark 16:16 due to the simplicity of the passage in including baptism as a preliminary condition of salvation. Now, such attacks are coming even from certain “change agents” within the body of Christ. This article highlights one such recent effort.

All loving parents want their children to be saved. But is infant baptism helping our children reach that goal? Or is it a dangerous and unscriptural practice that should be abandoned?

Why does there seem to be a sort of new “romance” between science and faith? Is it because people of “faith” have been willing to compromise their convictions about evolution?

Some allege that the church of Christ, as established on the day of Pentecost (Acts 2), has not existed in an unbroken line since that time. The allegation is false if the testimony of Scripture is dependable.

Does your definition of faith match with the Bible definition of faith?

In the July issue of the well-known protestant journal, Christianity Today, Dr. Timothy George responds to a question regarding the relationship of baptism to salvation. Wayne Jackson comments on this intriguing essay.

Why do our children succumb to apostasy when they reach maturity? What can we do about it?

Your attitude toward the Scriptures determines how God’s Word will influence your life.

Some religious folks assume that this passage teaches that salvation is given upon the basis of faith alone — without additional acts of obedience. This is a tragic mistake.

Though the case of Samson is at times perplexing, the Hebrew writer included the judge in a list of “heroes of faith.” A consideration of this Old Testament character yields valuable lessons.

In a previous article, I inadvertently mischaracterized Professor Daniel Wallace’s religious affiliation. He kindly corrected the matter. Here is my response.

A subtle, but important, point from the Greek text helps us to distinguish several factors in the plan of salvation

John 3:16 is often called the “golden text” of the Bible. Many hold this passage very dear. Tragically, the text is more often than not misunderstood. In this study, we take a close look at this amazing passage.

Dr. Francis Collins, a notable scientist specializing in the mapping of genes, has produced a new book, The Language of God. The following is a brief review of this work.

Mark 2:5 relates an account in which faith in Jesus is “seen.” Of what significance is this passage to the age-old “faith vs. works” discussion?

Is “faith” a gift of God that is bestowed independent of man’s freedom of choice? In a recent article we argued that such is not the case. In view of our dispute of the Calvinistic position, a courteous critic asks for an explanation of Hebrews 12:2, and the divine affirmation that Jesus is the “Author” of “our faith.”

As I was studying recently through the gospel of Mark, I was reintroduced to this wonderful individual — the Syrophoenician woman. I know that we can learn from this episode in the life of Jesus. Consider with me why our Lord described this Gentile lady as a woman of great faith.

A brief devotional study on one of the greatest examples of faith during the ministry of Christ.

Does the New Testament indicate that a time will come when miraculous gifts will be replaced by something better? What could be “more complete” or “unified” than the many differing gifts of the Spirit received by the first Christians?