Is “faith” a gift of God that is bestowed independent of man’s freedom of choice? In a recent article we argued that such is not the case. In view of our dispute of the Calvinistic position, a courteous critic asks for an explanation of Hebrews 12:2, and the divine affirmation that Jesus is the “Author” of “our faith.”

Mark 2:5 relates an account in which faith in Jesus is “seen.” Of what significance is this passage to the age-old “faith vs. works” discussion?

A brief devotional study on one of the greatest examples of faith during the ministry of Christ.

This discussion addresses whether or not a Christian should marry “out of the faith.”

Nero Claudius Caesar was one of the most despicable characters on the stage of human history. But there are some important lessons to learn from his interaction with the Christians of the first century.

A study of the word “belief” as it is utilized in the book of Acts.

Some religious folks assume that this passage teaches that salvation is given upon the basis of faith alone — without additional acts of obedience. This is a tragic mistake.

The writer of Hebrews speaks of those who are beyond the possibility of repentance (Heb. 6:6). Does this mean that if a Christian falls away from the faith, he can never return? Is it even possible for the child of God to apostatize —so as to be lost? This week’s Q&A segment addresses this issue.

As I was studying recently through the gospel of Mark, I was reintroduced to this wonderful individual — the Syrophoenician woman. I know that we can learn from this episode in the life of Jesus. Consider with me why our Lord described this Gentile lady as a woman of great faith.

Do John 1:11-13 and John 8:47 teach that a person must have a direct operation of the Holy Spirit in order to believe the gospel?

Why do our children succumb to apostasy when they reach maturity? What can we do about it?

Does the English Standard Version of the New Testament promote the doctrine of “salvation by faith alone” in Romans 10:9-10? No, but the translation is not as precise as it should be.

In the July issue of the well-known protestant journal, Christianity Today, Dr. Timothy George responds to a question regarding the relationship of baptism to salvation. Wayne Jackson comments on this intriguing essay.

Does the New Testament indicate that a time will come when miraculous gifts will be replaced by something better? What could be “more complete” or “unified” than the many differing gifts of the Spirit received by the first Christians?

The Lord expects his disciples to demonstrate a loving disposition, while, at the same time, defending the truth vigorously. All of us to some extent, have made errors in both of these areas. And sometimes, we do more harm than good when attempting to defend truth with incorrect reasoning. This is part three in a three-part series, “Defending the Faith with a Broken Sword.”

The Lord expects his disciples to demonstrate a loving disposition, while, at the same time, defending the truth vigorously. All of us to some extent, have made errors in both of these areas. And sometimes, we do more harm than good when attempting to defend truth with incorrect reasoning. This is part two in a three-part series, “Defending the Faith with a Broken Sword.”

The article explores the historical and contemporary challenges faced by the church by detractors who attempt to alter God’s will and doctrine. It highlights the importance of steadfastness in preserving the church’s faith and doctrine.

When Christ was in his “own country,” Mark says that “he could do no mighty work” there (Mark 6:5). What is the meaning of this perplexing passage?

Wayne Jackson analyzes the eleventh chapter of Hebrews, known as the “Hall of Faith,” discussing its themes of faith, redemption, and the superiority of the New Covenant over the Old. It explores the faith of Old Testament figures, the concept of faithfulness, and the ultimate glory awaiting all the righteous.

People do not believe in evolution because they have been led there by solid evidence. They are stampeded into the Darwinian community by superficial, emotional, and personal factors.