Justification may be defined as the divine process by which God acquits the sinner and reckons him as righteous. The noun dikaiosis (“justification”) is used but twice in the N.T. (Rom. 4:25; 5:18)...

Is justification from sin by faith or works? Does it result from neither, one as opposed to the other, or both?

Romans 5:1-2 is a beautiful text, so filled with meaning. Unfortunately, it has been terribly misunderstood by many. Study this sacred passage with us.

The sacred historian Luke once declared that some of the Jews “justified God” when they accepted the immersion administered by John the Baptist (Lk. 7:29). How could this possibly be? Can a man “justify” God?

It is frequently alleged that “justification” is a process accomplished wholly by God, and any “obedience” on the part of man is excluded. But this theory, sincere as it may be, is seriously erroneous. Study this issue with us.

The Old Testament account of David and Bathsheba’s scandalous affair is a sad episode in history. Does their conduct serve as a precedent, justifying adulterous relationships today? Some appeal to it to that end. Wayne
Jackson addresses this issue in this month’s Feature.

Is has been said that at the marriage feast in Cana of Galilee, Mary made a request of Jesus, and that he obeyed. This is supposed to show that she is worthy of praise and worship due to the influence she exercises over her Son. What are the facts?

Does your definition of faith match with the Bible definition of faith?

Every one uses the principles of “logic,” whether aware of it or not. Humans cannot function without some logical skill. When it comes to religion, however, many fling “logic” to the wind. No where is this more apparent that in considering the plan of divine salvation.

Ministers frequently tell lost people that they need to “pray the sinner’s prayer.” Exactly what is this “sinner’s prayer”? Is this prayer biblically based? If not, what is its origin?

Many sincere people labor under the illusion that “works” play no role whatever in Heaven’s plan of redemption? Is this a correct view? Actually, it is not. Study this theme with us in this week’s Penpoints article.

A subtle, but important, point from the Greek text helps us to distinguish several factors in the plan of salvation

Paul’s admonishment of the Cretan Chrisitans, through Titus, provides a marvelous synopsis of the redemption process.

This article addresses a sectarian argument that attempts to justify sprinkling as a substitute for immersion.

The term “Jehovah,” appearing in the American Standard Version (1901), takes the place of “LORD” (all caps) in the King James Translation, as well as in most modern versions.

It derives from four ...

The correct interpretation of this passage depends on four things — the meaning of “law,” the significance of “faith,” and a consideration of these terms in both the immediate and remote contexts o...

Though the use of mechanical instruments of music in worship are common in both the Catholic and Protestant communities of "Christendom, " most people do not realize that this function was unknown to the churches of the apostolic age. Rather, the practice was an innovation that came centuries after the establishment of Christ’s church, and such was wholly without New Testament authority. Noted scholar William Woodson discusses this digression in this month’s Feature article.

Marriage is not a mere civil institution; it is a covenant agreement between two eligible people before God. Far too frequently, it becomes very “uncivil.” People who desire to please the Creator, will work hard to make their
marriages stable.

Americans’ views on abortion seem to be shifting, according to recent polling data.

Reckless charges are frequently made against the Bible. One of these is the allegation that the Scriptures contain irrelevant data, i.e., material too trivial to justify its inclusion into a body of literature that purports to be inspired of God.