When does one’s expressions of belief become “politically incorrect”? Cartoonist, Johnny Hart, had to answer this question when his recent “B.C.” “Easter” comic strip portrayed an extinguished menorah turning into a cross.

A consideration of several biblical metaphors used of the law of Moses.

This article explores the biblical concept of being a “born again” Christian, discussing the spiritual rebirth through the Holy Spirit, the role of baptism, and entrance into the kingdom of God.

The denominational community has long assaulted Mark 16:16 due to the simplicity of the passage in including baptism as a preliminary condition of salvation. Now, such attacks are coming even from certain “change agents” within the body of Christ. This article highlights one such recent effort.

A critic complains that if human beings have “free will,” they ought to be allowed to do anything they wish. How does the Christian respond to this foolish charge?

One dirty little trick used to confuse sincere people about the purpose of baptism.

Many dismiss the authority of Paul as an apostle by accusing him of injecting cultural norms of the first century into his instructions to the churches? Is this a legitimate argument against his apostolic authority?

Solomon’s prayer at the time of the dedication of the Jewish Temple is a remarkable piece of literature. It contains an important discussion of the nature of genuine repentance. In an age when this is frequently misunderstood, it provides a valuable resource.

Christians recognize that the New Testament Scriptures represent the body of sacred literature to which men are amenable today. But does that mean that we disregard the value of the Old Testament documents? Indeed not. These holy writings contribute to our spiritual well-being in a variety of ways. This week’s Penpoints explores some of these.

Is someone you love trapped in a cult? This article helps to identify the traits of a cult.

On October 31, 1999 in Augsburg, Germany, representatives of Roman Catholicism and Lutheranism met to sign a “peace treaty” of sorts.

Over the years the folks at C.R.I. (Martin, Hanegraaff, et al.) have lustily pursued debate encounters with a host of cultists. They have engaged the heretical movements in verbal and written battles time and again, and begged for additional conflicts.

Some protest the use of illegal drugs by a glazed-eyed sub-culture, all the while popping pills daily to cope with a variety of problems common to humanity.

The “Jehovah’s Witnesses” teach that only 144, 000 people will gain heaven. They base their doctrine upon passages that are found in the book of Revelation (chapters 7 & 14). Who are the 144, 000 mentioned in these texts? Is the number literal or figurative? Study this article.

Why was forgiveness promised to the Israelites when the New Testament says their sacrifices could not provide forgiveness for sins?

In a previous article, I inadvertently mischaracterized Professor Daniel Wallace’s religious affiliation. He kindly corrected the matter. Here is my response.

When the plan of salvation is so easy to understand, why do some go to such great lengths to obscure it?

Second Timothy chapter 4 contains a commentary upon the forgiving spirit of Paul. It also underscores the breathtaking mercy of the One who knows the true character of our hearts — even when we don’t live up to the highest ideal possible.

Hebrews 12:1-2 sets forth the wonderful example of Christ to encourage us as we strive to “run the race.” May we ever follow in his path.

Does the privilege of prayer apply equally to every one? Are there limitations on objectives for which one may pray? Are there conditions regulating the effectiveness of prayer? Let us reflect upon these challenging questions.