Who is the Angel of Jehovah in the Old Testament?

Because of who God is, what He has done, and what He continues to do, we can walk in the light, being confident as Christians and sure of salvation. This is part 1 of a two-part study on John’s first epistle.

An article, widely circulated in newspapers around the country a while back, announced that Jesus was coming “very, very soon.” Allegedly, “signs” in the Bible indicate such. In this week’s Question & Answer column, we respond to this baseless assertion.

In Revelation 13, John sees a vision of two beasts—one arising from the sea, another from the earth. What do these images represent?

Some New Testament passages indicate Christ’s reign will end at some point. Others indicate it will last forever. Is this a contradiction? Can these passages be reconciled?

A new controversy: In recent years, it has become somewhat popular with some to dispute the meaning of the term ekklesia. Does the etymology of this Greek word in the New Testament have any relevance today? What does the word ekklesia mean?

Is new always better than old? Not always. Some modern trends have had a negative impact on the church.

The “Jehovah’s Witness” view of the “battle of Armageddon” is but one example of the ineptness of this group to analyze biblical prophecy.

The New Testament clearly teaches that the kingdom of Christ was established on the day of Pentecost. But it also reveals a “kingdom” that is eternal and heavenly that is yet to come.

Many folks within the domain of “Christendom” applaud the system of “denominationalism.” But does the “denominational” principle have the approval of Scripture?

Do Christians today receive the Comforter as promised by Christ in the gospel of John?

This passage is a clear illustration of the fact that time, in biblical prophecy, is relative.

It Christ’s genealogy important in establishing his identity as Messiah? Consider the evidence.

First Corinthians 3:10-15 is a difficult portion of scripture. Calvinists contend that the passage teaches that though a child of God may suffer temporally for sins, he can never so sin as to be lost eternally. But what does this context really teach? Study this matter with us.

Many sincere people labor under the illusion that “works” play no role whatever in Heaven’s plan of redemption? Is this a correct view? Actually, it is not. Study this theme with us in this week’s Penpoints article.

Some have charged that one of Jesus’ miracles was incomplete on the Lord’s first “attempt,” and that such reflected upon his power. What is to be said in response to this charge?

The book of Romans is magnificent in that it reveals so many aspects of the “righteousness of God” (1:16-17).

Denominationalists are vulnerable in defending creation due to erroneous views of the fall of man.

Paul says “the head of the woman is the man” (1 Cor. 11:3). In what sense is this true? Does this apply only to religious relationships or is the principle broader?