Jesus once declared, “Salvation is from the Jews.” What did he mean?

In what seems to be a rather blunt statement, Paul wrote to the Roman Christians, “Let God be found true, but every man a liar.” (Romans 3:4). What is the meaning of this challenge?

The book of Daniel stands as powerful evidence for the genuineness of Bible prophecy. It thus is a convincing demonstration of the divine origin of the Scriptures.

“Once-saved, always-saved” is a convenient way of viewing God’s redemptive plan — but is it biblical? Hear what the apostle Paul has to say about “falling from grace.”

Take advantage of our Super Summer Book Sale. Quality books at reduced prices. Ideal gifts for graduates, special friends, etc.

The story of Ruth ... and three precious lessons from this memorable book from the Old Testament.

Troubled souls often raise such questions: If all parts of the Bible are equally inspired, how do you explain passages like Psalms 69:22-28, which call for punishment upon one’s enemies?

The Scriptures speak of the “common” faith and the “common” salvation. Does this term allow for the divergent views and practices in today’s world of “Christendom”? Does it permit various modes of “salvation”?

There is an interesting passage in the Jewish Talmud that mentions the death of Christ. Though written from a negative vantage point, it nonetheless constitutes a marvelous confirmation of the biblical record.

On October 31, 1999 in Augsburg, Germany, representatives of Roman Catholicism and Lutheranism met to sign a “peace treaty” of sorts.

A study of the word “belief” as it is utilized in the book of Acts.

Because of who God is, what He has done, and what He continues to do, we can walk in the light, being confident as Christians and sure of salvation. This is part 1 of a two-part study on John’s first epistle.

On a high mountain plateau just west of the Dead Sea in A.D. 73, the final battle between the Romans and the Jews took place. It was the concluding destruction and dispersal of the Hebrew nation, as such previously was known for the preceding fifteen centuries.

It is not difficult to see how vital it is to understand the role of Jesus’ blood in God’s redemptive plan.

Every logically thinking person instinctively knows that “where there is design, there must be a designer.” Even atheists concede the point. Those who follow the logic to its ultimate conclusion, and who seek to honor the great Designer, do not hesitate to affirm that the design evidence points to God. It is a great tragedy that some choose to conceal this fact.

Suicide has reached almost an epidemic stage in this country. Many view it as an easy “exit” from this life of hardship and heartache. But is it?

A study of the crucifixion of Christ in the light of history, archaeology, and prophecy yields a greater appreciation for this seminal event of human history.

Can man know that God exists? Is humanity the result of divine creation, or merely the consequence of impersonal evolutionary forces?

Atheists claim to the anti-religion, yet they have formed their own “religion.” They are the epitome of inconsistency.