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Unbelievers think they have discovered a discrepancy in 2 Chronicles 4:5. Yet, there is no provable error here.
Many today strongly contend that the silence of the Bible is not prohibitive. However, a comparison of some Old Testament passages indicates otherwise.
Some may jump to the conclusion that the Bible contradicts itself with regard to Jesse’s sons. But such a conclusion is not necessary.
Some see the case of Elisha and the lads of Bethel as conduct unworthy of a prophet of God. Several alleged problems are addressed.
In Genesis 15, Jehovah made a promise to Abraham. He declared that the patriarch’s seed would someday possess the territory between “the river of Egypt unto the great river, the river Euphrates” (v. 18). Has the promise been fulfilled?
It appears that 2 Kings 8:26 and 2 Chronicles 22:2 conflict with reference to the age of Ahaziah. Is there a reasonable explanation for this discrepancy?
All who wish to enjoy the remission of past sins will call on the name of the Lord by obeying the gospel plan of redemption. In no other way can one receive pardon.
The divinely prescribed method of church discipline is effective.
While it is certainly true that grace is a thrilling element in the divine scheme of things, it is not true that it is unconditionally dispensed, or that it is obtained merely by believing. Study this issue with us.
What will be the state of the wicked after their death, prior to judgment?
A topical study of this Psalm reveals the gospel in miniature.
Here are several important references to the church at Ephesus.
In what sense is the Bible “inspired”? This passage affirms that the very words of the Bible are God’s.
Based upon a misunderstanding of Ephesians 2:8, some argue that “faith” is a gift from God, and that it is not, therefore, a condition of salvation. This theory is the offspring of Calvinism. This week’s question explores this issue.
Mark 2:5 relates an account in which faith in Jesus is “seen.” Of what significance is this passage to the age-old “faith vs. works” discussion?
The incident in 2 Kings 2:23-24 of Elisha, the bears, and the mocking lads has been cited by atheists in an attempt to involve the Bible in moral difficulty.
The expression “the gift of the Holy Spirit” in Acts 2:38 has long been a matter of interest and discussion among the people of God.
Both the liberal left and the radical right have seriously distorted 2 John 9 to support their causes. What does this passage mean, and how does it relate to modern religious controversy?
It has long been known that denominationalists, welded to the theory of salvation by “faith alone,” repudiate the connection between baptism and the forgiveness of sins. Some, formally sound on this issue, now are capitulating to sectarian error. Take a brief look at this issue with us.
Christ is our attorney, pleading our case before the Father. What a thrilling concept!
