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Paul's second letter to the saints in Thessalonica was written not long after the first one, while the apostle was still at Corinth (Acts 18:11). This epistle seeks to correct an erroneous impression entertained by some at Thessalonica that the Lord's return was imminent. Paul cautions that the s...
The church in Thessalonica was established on Paul's second missionary journey (Acts 17:1ff). After he left the region, he received a report regarding the congregation in Thessalonica, containing both positive and negative news. This letter, written from Corinth (Acts 18:1, 5), is a response to t...
This book contains the record of the forty-year administration of the Hebrews' most illustrious ruler, David, who was an ancestor of the Lord Jesus Christ. The book details David's victories, his weaknesses, and his contrite disposition. His administration was racked with controversy and rebellio...
This document is a historical narrative of a period of about 270 years, from the time of Jehoshaphat's death, to the fall of Jerusalem, when Judah's final group was taken into Babylonian captivity -- and even slightly beyond (2 Kgs. 25:27). The book tells of the closing days of Elijah the prophet...
This book surveys some 424 years, from the beginning of Solomon's reign to the edict from the Persian king, Cyrus, to free the Jews. Cyrus commissioned the Jews to return from the Babylonian captivity to re-establish their dominion in Canaan. He even furnished the financing for the project. The b...
This word derives from the Latin term rapio, "to snatch." The corresponding Greek expression is harpazo, signifying "caught up" (cf. 2 Cor. 12:2, 4) or "caught away" (Acts 8:39). At the time of Christ's return to raise the dead (Jn. 5:28-29; Acts 24:15), the Lord's people will be "caught up" to b...
The Greek noun hesuchia does not signify absolute silence, i.e., absence of sound, but that which is tranquil, causing no disturbance. When Paul addressed an unruly mob, and they perceived that he spoke in Hebrew, they "were the more quiet" (Acts 22:2). One might say they "idled down" as suggeste...
The Bible affirms God's omniscience (i.e., that he knows everything—past, present, and future; cf. 1 Sam. 16:7; Psa. 139; Is. 40:13ff; Acts 1:24; Heb. 4:13). One aspect of divine omniscience is "foreknowledge" (prognosis -- knowing beforehand). This divine attribute is affirmed of God in Acts 2:2...
The apostle John affirms that Jesus functions as an "Advocate" on behalf of his people (1 John 2:1). The Greek word for advocate is parakletos, literally suggesting "to call to one's side." The term denotes "one who appears on behalf of another." While Satan is the adversary who is ever ready to ...
This is the erroneous theory that a vast span of time (billions of years) transpired between Genesis 1:1 and 1:2. Allegedly, during this period, large creatures roamed the earth (e.g., dinosaurs), and a satanic rebellion occurred among a pre-Adamic human race. This revolt precipitated massive des...
Discipline is actually a process of training that begins at the point of one's conversion and continues throughout one's life. It includes teaching, example, exhortation, admonition, etc. (2 Timothy 3:16–17). The most extreme and ultimate form of church discipline, however, is the withdrawal of f...
This is Paul's last letter before his execution. It was written during his final Roman imprisonment. The epistle summons Timothy to Paul's side. It is intended to help Timothy understand the events unfolding in the imperial city. It contains the apostle's touching farewell charge to his young com...
The Holy Spirit is a divine being who is spirit in nature (Luke 24:39) and holy in character. • The Holy Spirit is not a mere force (as some cultists insist, e.g., the "Jehovah's Witnesses"); rather, he is an individual entity, a person, who speaks, teaches, helps, etc. (1 Timothy 4:1; John 14:26...
Peter's second letter is a caustic warning regarding false teachers who are promoting "destructive heresies" (2:1). The false teaching concerns the nature of Christ, sensual indulgence, the coming of Christ, and the end of the world. Appealing heavily to O.T. history, he shows by multiple example...
There are three kindred words in the Greek N.T. that represent the idea of "propitiation." Two are nouns -- hilasmos (1 Jn. 2:2; 4:10) and hilasterion (Rom. 3:25; Heb. 9:5), and the third is the verb hilaskomai (Lk. 18:13; Heb. 2:17). The terms are designed to provide an explanation as to how God...
The Greek term antikristos is found five times in the New Testament -- all references being in John's writings (1 Jn. 2:18, 22; 4:3; 2 Jn. 7). The meaning is "against Christ." John warns that many (1 Jn. 2:18; 2 Jn. 2:7) of these false teachers existed in his day (see "even now" -- 1 Jn. 2:18; 4:...
The term "works" is a perfectly noble word; yet, in the minds of some, there is a distorted view of this biblical term. Especially has the Protestant world reacted negatively to Catholicism's "works system" -- an ideology contrary to the divine plan of redemption. This reaction, however, is itsel...
The Greek word diakonos comes into the English language as "deacon." The term basically means to serve. It is used of ordinary servants in a secular sense (Jn. 2:5, 9) or of those who serve generally in the cause of Christ (rendered "minister" in 1 Cor. 3:5; 2 Cor. 3:6; Eph. 3:7). It can even be ...
The Greek word oikonomia is rendered "dispensation" several times in the New Testament (see 1 Cor. 9:17; Eph. 1:10; 3:2, 9; Col. 1:25). Sometimes the word suggests the idea of managing a household and is rendered as "stewardship" (Lk. 16:2, 3, 4; 1 Cor. 9:17). On other occasions, the word implies...
God is often referred to as a "Father" (107 times in the Gospel of John alone). The Scriptures use the term in several ways: God is the Father of all men in the sense that he is the Creator of humanity (cf. Mal. 2:10; Ezek. 18:4; Lk. 3:38; Acts 17:28). He is the Father of Jesus Christ (Mt. 3:17; ...