38 results
Many folks within the domain of “Christendom” applaud the system of “denominationalism.” But does the “denominational” principle have the approval of Scripture?
The world is constantly looking for flaws in those who set themselves forth as teachers of the Christian cause. It is not uncommon to observe that some religious leaders have exploited the “gospel” for their own financial interests. This brief article addresses this issue.
The “Salvation Army” is an organization that is applauded by most in our society. Undeniably, this group does implement numerous acts of benevolence among the needy. But is this all there is to Christianity? Do good deeds substitute for doctrinal soundness? Read this article carefully and put thi...
May Christian women teach a Bible class in which some of her students may be young boys who have become Christians? Some strongly object to this. But is the objection valid? This article addresses this sensitive topic.
Must a woman keep silent in the church? The term “silence” in 1 Corinthians 14:34 is often misunderstood and misapplied.
You may not be able to fulfill the role of a preacher, or teacher, or elder, or deacon. But in the general sense, you can be an evangelist. Here’s how.
What is the Day-Day View of the creation week? Those who criticize the literal interpretation of the first week look for textual evidence that the days in Genesis 1 are not 24-hour days. Have they found what they are looking for?
May women participate in decision-making roles if there are no qualified men to serve as elders?
This question discusses whether or not a woman may ask a question in a Bible class without violating the Scriptures.
We will not have happy work places, contented homes, and fruitful congregations until men and women learn to respect one another.
Division “contrary to the doctrine” of Christ is wrong (Romans 16:17); but division, consistent with the Lord’s teaching, is not. Let faithful men and women work for a church that is united—but united upon the basis of biblical truth, not sectarian compromise (John 17:17).
The Greek noun hesuchia does not signify absolute silence, i.e., absence of sound, but that which is tranquil, causing no disturbance. When Paul addressed an unruly mob, and they perceived that he spoke in Hebrew, they "were the more quiet" (Acts 22:2). One might say they "idled down" as suggeste...
Some suggest that Genesis 1 and 2 are not literal accounts of actual history. Instead, much of the narrative is poetic, with elements of history embedded. But what does the evidence show?
How does one properly distinguish between God’s commandments and human tradition? How do these terms affect what we practice and preach?
What is the origin and design of marriage?
This profile of the Ephesian church serves as an example for our learning.