From our Store
58 results
This word is related to a Greek verb, apostello, meaning "to send away, to send forth." It is used in several senses in the New Testament. • Christ was God's "apostle," sent from heaven to reveal the divine will and to provide atonement for sin (Heb. 3:1). • The term "apostle" is used for a selec...
In his second letter to Timothy, Paul stated that the Scriptures are "inspired of God" (2 Tim. 3:16-17). The Greek is one word, theopneustos, literally "God breathed." It is an affirmation that God is the ultimate author of the Bible. Inspiration cannot be explained precisely in a way that human ...
The Greek word diakonos comes into the English language as "deacon." The term basically means to serve. It is used of ordinary servants in a secular sense (Jn. 2:5, 9) or of those who serve generally in the cause of Christ (rendered "minister" in 1 Cor. 3:5; 2 Cor. 3:6; Eph. 3:7). It can even be ...
References to "worship" are common in both the O.T. and the N.T. The Hebrew term shachah (about 100 times) refers to "bowing" before an object of religious devotion. Similarly, proskuneo (59 times) in the N.T. means to prostrate oneself, do obeisance. Worship can be offered to the true God (Gen. ...
The Greek word oikonomia is rendered "dispensation" several times in the New Testament (see 1 Cor. 9:17; Eph. 1:10; 3:2, 9; Col. 1:25). Sometimes the word suggests the idea of managing a household and is rendered as "stewardship" (Lk. 16:2, 3, 4; 1 Cor. 9:17). On other occasions, the word implies...
While the term "unity" is rare in the English Bible (Psa. 133:1; Eph. 4:3; 4:13), the idea prevails profusely in a variety of contexts. (a) Unity is that oneness that obtains perfectly among the members of the divine Godhead -- Father, Son, and Holy Spirit. These holy Persons are "one" (Dt. 6:4; ...
Two principal Greek words are employed in the N.T. to represent the idea of "fighting" and "war." Polemeo (18 times) means to "fight" or "make war." Strateuomai (7 times) is to "carry out a military engagement, to be a soldier." "War" is used in both literal and figurative senses in the Scripture...
The Bible occasionally speaks of the wicked being ultimately "destroyed" (apollumi) in hell (Mt. 10:28; Lk. 13:3, 5; 2 Thes. 2:10). Some, therefore, have assumed that after an appropriate period of punishment, the spirits of wicked men will be extinguished. But the idea embodied in apollumi is "r...
The Scriptures emphatically teach that the Second Person of the Godhead, the Word (Jn. 1:1), actually became a flesh and blood human being (Jn. 1:14; Heb. 2:14). One partakes of the spirit of antichrist who denies such (2 Jn. 7). See ANTICHRIST. The humanity of Jesus was essential in order that h...
The Greek word eirene ("peace") may derive from an original term meaning, "to weave together." This is a very significant Bible word. (a) There is a peace to be sought with God. Sin has separated man from his Creator (Isa. 59:1-2), so that rebellious man has become an enemy to God (Rom. 5:10; Jas...
The term "heaven" is used in different ways in the Bible. The expression may refer to the atmospheric region just above the earth where the birds fly, the rain forms, and the wind blows (Gen. 1:10; 7:11; Dan. 8:8). The outer space region that houses the stars, the sun, and the planets is also des...
A significant portion of the Old Testament record embodies the law of Moses. Some basic facts relative to that system must be understood. (a) It was given by God, and ordained by angels; it came through Moses as a mediator (Gal. 3:19). (b) It was given at Sinai (cir. 1500 B.C.), and was terminate...
There are three kindred words in the Greek N.T. that represent the idea of "propitiation." Two are nouns -- hilasmos (1 Jn. 2:2; 4:10) and hilasterion (Rom. 3:25; Heb. 9:5), and the third is the verb hilaskomai (Lk. 18:13; Heb. 2:17). The terms are designed to provide an explanation as to how God...
"Gospel" derives from the Greek euangelion, literally "good tidings" (see Lk. 2:10, where it is fully translated). The gospel is mentioned more than 75 times in the New Testament. It is the good news of a plan of redemption for fallen man. Much can be learned about the gospel by a consideration o...
The term "works" is a perfectly noble word; yet, in the minds of some, there is a distorted view of this biblical term. Especially has the Protestant world reacted negatively to Catholicism's "works system" -- an ideology contrary to the divine plan of redemption. This reaction, however, is itsel...
God is often referred to as a "Father" (107 times in the Gospel of John alone). The Scriptures use the term in several ways: God is the Father of all men in the sense that he is the Creator of humanity (cf. Mal. 2:10; Ezek. 18:4; Lk. 3:38; Acts 17:28). He is the Father of Jesus Christ (Mt. 3:17; ...
A number of terms, both in the O.T. and the N.T., suggest the idea of a "path" or "way" of travel. The words come to be employed of a "course of conduct," whether for good (Ex. 18:20; 32:8; Dt. 31:29; Jer. 6:16) or evil (Num. 22:32; Psa. 139:24; Isa. 65:2; Acts 14:16). (a) Jesus declared that he ...
The most popular Greek word for "authority" is exousia (sometimes translated as "power"). The term, with various usages, is found 102 times in the New Testament. The word, together with some parallel terms, are employed of: • The authority of God (Lk. 12:5; Rom. 9:21; Jude 25). God's authority is...
Blood is a prominent theme in the Bible. Because blood is the life stream of a person (Lev. 17:11), it becomes the biblical representation of life. Because of sin, man has forfeited the right to live (Gen. 2:17; Rom. 6:23; Eph. 2:1). To satisfy the justice of God, a blood-offering was required (H...
The word "soul" is used in several senses in the Bible. (a) It may signify an individual person (Ezek. 18:20). (b) It may be employed of mere biological life (Gen. 1:30). (c) It can have to do with that eternal aspect of man that is in the very image of God (Mt. 10:28). "Spirit" may be used in di...
