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This word derives from the Latin term rapio, "to snatch." The corresponding Greek expression is harpazo, signifying "caught up" (cf. 2 Cor. 12:2, 4) or "caught away" (Acts 8:39). At the time of Christ's return to raise the dead (Jn. 5:28-29; Acts 24:15), the Lord's people will be "caught up" to b...
A priest is one who offers sacrifice and ministers in services pertaining thereto (cf. Heb. 5:1). This term implies recognition of sin and the need for atonement, in some fashion or another. (a) The term is used of pagan priests who sacrificed to false gods (Acts 14:13). (b) In the earliest age o...
The noun "baptism" and the corresponding verb "baptize" come directly from Greek into English with only slight spelling changes. The word literally denotes to immerse, dip, or submerge. When used metaphorically, it suggests being overwhelmed. It takes several senses in the New Testament, dependin...
Prayer is a mode of communication between a human being and deity. Prayer is almost a human "instinct," reflecting man's innate need for contact with his Maker (Acts 17:27). It has been said that when one realizes that he is "lost," he cannot help praying. While that may well be true, the Bible p...
God is often referred to as a "Father" (107 times in the Gospel of John alone). The Scriptures use the term in several ways: God is the Father of all men in the sense that he is the Creator of humanity (cf. Mal. 2:10; Ezek. 18:4; Lk. 3:38; Acts 17:28). He is the Father of Jesus Christ (Mt. 3:17; ...
From the Greek word eschatos ("last") comes "eschatology," a study of "last things" (e.g., the second coming of Christ, the resurrection of the dead, the judgment day, the end of the world, heaven, and hell). Eschatology has to do with the consummation of God's redemptive scheme. The following el...
The Greek word is huiothesia, from huios, "son," and tithemi, "to set, put, or place." The word suggests the idea of putting one into the position of a son. It is used five times in the New Testament. • The Christian's reception of the Holy Spirit (see Acts 2:38) is God's pledge that he has been ...
The term "evangelist" is an Anglicized form of the Greek euanglistes, derived from eu ("well") and angelos ("messenger"). An evangelist is someone who proclaims the good news, serving as a gospel herald. In a broader sense, all Christians are evangelists. However, the term is used in the New Test...
The English "angel" is an anglicized form of the Greekaggelos(pronounced angelos). The term signifies a "messenger." The wordAggelosis used in several ways in the Scriptures. • It commonly denotes a heavenly order of created beings (Psa. 148:2, 5), who are by nature "spirit beings." These creatur...
More than a dozen words are used in the Greek N.T. to represent various aspects of "sin" (e.g., bad, evil, transgression, iniquity, trespass, godless, unrighteous, etc.). The most frequently employed word is hamartia (173 times), which provides the picture of "missing the mark." The word is used ...
Life may be viewed under two categories -- physical life and spiritual life. (a) All biological organisms are characterized by physical "life." A living creature has independent movement, processes food and oxygen, reproduces, etc. Life is a mystery that science cannot explain. It is a "gift" fro...
This is the title of a sovereign who exercises regal authority over a certain territory. The term is used in the following senses in Scripture. (a) Jehovah God is king over the entire earth (1 Sam. 12:12; Mt. 22:7; 1 Tim. 6:16). (b) The title is sometimes used of the political rule of certain ear...
Literally, this term has to do with the implantation of seed by which a child is conceived. The word is used in Scripture figuratively to illustrate the spiritual agency, namely the word of God, by which one becomes a believer in Christ. When Paul preached the gospel to the people of Corinth (Act...
There are three kindred words in the Greek N.T. that represent the idea of "propitiation." Two are nouns -- hilasmos (1 Jn. 2:2; 4:10) and hilasterion (Rom. 3:25; Heb. 9:5), and the third is the verb hilaskomai (Lk. 18:13; Heb. 2:17). The terms are designed to provide an explanation as to how God...
The English word "church" is derived from the Greek kurikon, meaning "belonging to the Lord." The actual word in the Greek text, which stands behind the modern rendition, "church," is ekklesia, "called out." It is now generally conceded that the basic meaning of the term is "assembly" or "congreg...
This is a specific time determined by God for the vindication of divine operation. Acts 17:31 is a very comprehensive passage in this regard: (a) A day of judgment has been "appointed." (b) The entire "world" will be judged (cf. Gen. 18:25; Mt. 25:32; Rev. 20:11-12). (c) Judgment will be accordin...
This term is found only a few times in the English Bible. In four cases it renders the Greek threskeia, which basically means holy service, the exercise of devotion to a transcendent Being or beings -- whether true or false. In Acts 26:5 it is used of Judaism, yet in Colossians 2:18 it refers to ...
The term "works" is a perfectly noble word; yet, in the minds of some, there is a distorted view of this biblical term. Especially has the Protestant world reacted negatively to Catholicism's "works system" -- an ideology contrary to the divine plan of redemption. This reaction, however, is itsel...
Some 17 different words in the Greek New Testament represent, in one way or another, the concept of "giving." While God does not "need" anything from man (Acts 17:25), he has always demanded that those who wish to serve him should give of their resources for the welfare of others in a variety of ...
References to "worship" are common in both the O.T. and the N.T. The Hebrew term shachah (about 100 times) refers to "bowing" before an object of religious devotion. Similarly, proskuneo (59 times) in the N.T. means to prostrate oneself, do obeisance. Worship can be offered to the true God (Gen. ...