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Colossae was a city about 100 miles east of Ephesus. Paul wrote a letter to the church in this city. It was one of his four epistles from Rome (Acts 28), while he was in prison. The letter of Colossians is both doctrinal and practical. It deals principally with a heresy that threatened the saints...
The Bible occasionally speaks of the wicked being ultimately "destroyed" (apollumi) in hell (Mt. 10:28; Lk. 13:3, 5; 2 Thes. 2:10). Some, therefore, have assumed that after an appropriate period of punishment, the spirits of wicked men will be extinguished. But the idea embodied in apollumi is "r...
Citizenship is the legal relationship that one sustains to a city, state, or country. Paul was a citizen of Tarsus in Cilicia (Acts 21:39), and he enjoyed the privileges of "citizenship" in the Roman empire (Acts 22:28). His citizenship granted certain protective procedures (cf. 22:25), and the p...
This is Paul's first letter to his convert, Timothy, who was from the city of Lystra (Acts 16:1). It appears to have been written after Paul's release from his initial Roman imprisonment (Acts 28). Timothy was a frequent traveling companion of Paul. The apostle warns the young evangelist about fa...
Prior to the incident at Babel (Gen. 11:1ff), the people of the earth spoke one language. Because of ancient man's ambition to "make a name" for himself, and due to his resistance to dispersing and filling the earth (Gen. 1:28), God "confounded" the human tongue and men began to speak languages t...
This is one of the titles of a church official who oversees a local congregation of Christ's church in the company of fellow bishops (always a plurality of men). "Bishop" translates the Greek term episcopos, literally "oversee." The bishop is the same as an elder (presbuteros -- older man; see Ac...
Demons (not "devils" KJV) were evil spirits (Mt. 12:43-45) that were permitted to inhabit the bodies of some people during the days of Christ and his apostles. Almost certainly, this was to allow the Savior and his men the opportunity to demonstrate the superiority of God's power over Satan (see ...
Expediency is sometimes defined as the method by which a determined goal is achieved, regardless of the moral consequences. This is not the biblical concept of expediency. In Bible parlance, a method can be expedient only if it is lawful. In other words, if there is a generic authority for a prac...
The expression "Great Commission" is commonly used to refer to a special directive Christ gave in a post-resurrection appearance before he ascended back into heaven. The "commission" is found in three complementary forms (Mt 28:18-20; Mk. 16:15-16; Lk. 24:47-27). A harmony of its elements reveals...
This word signifies "change in substance," and it reflects the Roman Catholic doctrine that in the communion service, when the priest pronounces the words, "this is my body" and "this is my blood," the communion elements (bread and fruit of the vine) turn into the "real presence" of Christ. The d...
The word "dogma" is not found in the English Bible, but it is in the Greek New Testament. • In classical Greek, the term had a range of meanings from opinion to a legal edict. Luke refers to a census "decree" that Augustus sent forth (2:1). This was dogma with the force of law. See also the accus...
The gods of the biblical era were profuse. They were the inventions of the human mind in a world that had rejected the true God and his sovereignty over humanity. The Old Testament prophets denied the existence of pagan gods (cf. Jer. 2:28), as did the New Testament writers (1 Cor. 8:4). Neverthe...
In the N.T. (cf. Heb. 7:6, 9), this term derives from the Greek, dekatos, meaning "tenth." (a) In the Patriarchal period of history, it appears to have been the practice that godly men gave a tenth of their income to the service of God (Gen. 14:20; 28:22). (b) Under the Mosaic system, tithing was...
In the Old Testament, anointing with oil was used ceremonially to set apart special roles, especially those of prophets (1 Kgs. 19:16), priests (Ex. 28:41), and kings (1 Sam. 9:16). The most common Hebrew word for "anoint" is mashah, from which will come the term Messiah. The Greek word for "anoi...
God is often referred to as a "Father" (107 times in the Gospel of John alone). The Scriptures use the term in several ways: God is the Father of all men in the sense that he is the Creator of humanity (cf. Mal. 2:10; Ezek. 18:4; Lk. 3:38; Acts 17:28). He is the Father of Jesus Christ (Mt. 3:17; ...
Two Greek words express the idea of immortality -- athanasia (no death), and aphtharsia (no corruption). In the absolute sense, only God possesses immortality, i.e., an underived and unending existence (1 Tim. 6:16). Concerning those who are created in God's image (human beings exclusively), we p...
Adultery is sexual intimacy between a married person and someone other than their lawful mate. The act begins in the mind (Mt. 5:28; Mk. 7:21) and ultimately manifests in physical union (cf. Jn. 8:4). Adultery may be a casual "fling," or it may involve a relationship under the guise of "marriage"...
The word "soul" is used in several senses in the Bible. (a) It may signify an individual person (Ezek. 18:20). (b) It may be employed of mere biological life (Gen. 1:30). (c) It can have to do with that eternal aspect of man that is in the very image of God (Mt. 10:28). "Spirit" may be used in di...
This phrase appears eight times in the New Testament. It is the ancient term for what modern society calls "Sunday." The significance of this day is readily apparent in the following cases: • It was the day on which Christ was raised from the dead (Mt. 28:1; Mk. 16:2, 9; Lk. 24:1; Jn. 20:1). • Th...
The Greek expression for "lord" is kurios. One must look at the context to observe the sense conveyed in a particular setting. "Lord" may be used as a mere title of respect, or it can suggest one who is deity. (a) Kurios is sometimes used in the sense of one who is owner or master of a thing, i.e...
