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The Greek term onoma takes on a very important place in the New Testament. Sometimes, by a figure known as metonymy, the name stands for the person himself. To trust in the Lord's name is to trust the Lord (Mt. 12:21). When one blasphemes God's name (Rev. 13:6), he has blasphemed God. The term "n...
The English word "church" is derived from the Greek kurikon, meaning "belonging to the Lord." The actual word in the Greek text, which stands behind the modern rendition, "church," is ekklesia, "called out." It is now generally conceded that the basic meaning of the term is "assembly" or "congreg...
The imagery of a "lamb" is taken from the Old Testament to convey certain thoughts about the Messiah. John the Baptizer introduced Jesus as the "lamb of God who takes away the sin of the world" (John 1:29). The Passover lamb of the Old Testament was clearly a "type" (see) of Christ (1 Corinthians...
This is the title of a sovereign who exercises regal authority over a certain territory. The term is used in the following senses in Scripture. (a) Jehovah God is king over the entire earth (1 Sam. 12:12; Mt. 22:7; 1 Tim. 6:16). (b) The title is sometimes used of the political rule of certain ear...
Several Hebrew words are rendered by the English "wine," the most common of which are yayin (134 times) and tirosh (33 times). The basic term for "wine" in the Greek New Testament is oinos (33 times). In both Hebrew and Greek, wine is a generic term for the liquid produced from squeezed grapes. S...
The term "heaven" is used in different ways in the Bible. The expression may refer to the atmospheric region just above the earth where the birds fly, the rain forms, and the wind blows (Gen. 1:10; 7:11; Dan. 8:8). The outer space region that houses the stars, the sun, and the planets is also des...
This English term is a rendition of the Greek zoopoieo, "to make alive." It is found about a dozen times in the N.T. and is rendered by such expressions as "quicken," "give life," and "make alive." Consider these facts: (a) The power to "make alive" is always attributed either to God (Jn. 5:21; R...
Woman was fashioned from flesh and bone taken from the side of man (Gen. 2:21-24). Male and female qualities were designed by God (Mt. 19:4); these characteristics are not accidental developments of an imagined "evolutionary" process. The Hebrew term for "woman" is ishsha, thought to derive from ...
More than a dozen words are used in the Greek N.T. to represent various aspects of "sin" (e.g., bad, evil, transgression, iniquity, trespass, godless, unrighteous, etc.). The most frequently employed word is hamartia (173 times), which provides the picture of "missing the mark." The word is used ...
Jesus once declared that he came to this earth to give up his life as a "ransom" for others (cf. Mt. 20:28; Mk. 10:45). The term for "ransom" is lutron. Lutron derives from luo, "to loose," and when the suffix is added, the meaning suggested is "the means of loosing." In the O.T., the word was us...
References to "worship" are common in both the O.T. and the N.T. The Hebrew term shachah (about 100 times) refers to "bowing" before an object of religious devotion. Similarly, proskuneo (59 times) in the N.T. means to prostrate oneself, do obeisance. Worship can be offered to the true God (Gen. ...
The Greek term, found in various forms about forty-five times in the N.T., means "the possession of a lot," or portion. Some ideas associated with the word are these: (a) It can suggest a possession by right of birth (Gal. 4:30; Heb. 1:4; cf. Jn. 3:3-5; Gal. 3:26-27, 29). (b) The inheritance is b...
The most common Greek word representing this idea is apollumi. The term can suggest the idea of an object that is estranged from its owner. A shepherd loses his sheep, a woman loses a coin, a Father loses a son (Lk. 15:4, 9, 32). When men, by their sins, wander away from their Creator, they are "...
Adultery is sexual intimacy between a married person and someone other than their lawful mate. The act begins in the mind (Mt. 5:28; Mk. 7:21) and ultimately manifests in physical union (cf. Jn. 8:4). Adultery may be a casual "fling," or it may involve a relationship under the guise of "marriage"...
While the term "unity" is rare in the English Bible (Psa. 133:1; Eph. 4:3; 4:13), the idea prevails profusely in a variety of contexts. (a) Unity is that oneness that obtains perfectly among the members of the divine Godhead -- Father, Son, and Holy Spirit. These holy Persons are "one" (Dt. 6:4; ...
The English word "bible" means "scroll" or "book" and refers to the sixty-six documents that comprise the book of Scripture -- thirty-nine Old Testament documents and twenty-seven New Testament books. These two divisions are sometimes called the two covenants (Ex. 24:7; Mt. 26:28; Heb. 8:7). The ...
The Greek word paradeisos derives from the Persian term pairidaeza, which meant an enclosure, a royal park, a garden with a wall. In the Greek Old Testament (LXX) the term is employed of the Garden of Eden (Genesis 2:8; cf. Ezekiel 31:8). Paradise is found three times in the New Testament. 1. Whi...
Faith is the willingness to trust and obey God without ever having seen him. It is not a gullible "leap in the dark," as existential "faith" postulates. Instead, it rests on evidence that allows us to maintain a prima facie (self-evident) case for belief. Faith involves believing the truth, not m...
A "mediator" is a "go-between" (from mesos, "middle" and eimi "to go"). Ideally, the role of a mediator is to work for the reconciliation of parties that have become estranged. (a) Moses was a mediator between God and Israel. He delivered the law to the nation on behalf of Jehovah (Jn. 1:17; Gal....
God is often referred to as a "Father" (107 times in the Gospel of John alone). The Scriptures use the term in several ways: God is the Father of all men in the sense that he is the Creator of humanity (cf. Mal. 2:10; Ezek. 18:4; Lk. 3:38; Acts 17:28). He is the Father of Jesus Christ (Mt. 3:17; ...
