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A critic asserts that the three different records of Paul’s conversion, as recorded in the book of Acts, are irrelevantly repetitious and even contradictory? Does the charge really hold up? Consider this matter with us.
Does the Bible forbid a woman to wear pants or slacks?
Some have charged that one of Jesus’ miracles was incomplete on the Lord’s first “attempt,” and that such reflected upon his power. What is to be said in response to this charge?
If a child is trained correctly, can he ever go wrong? What is the “rod” of correction?
What is the significance of the genitive case, “faith [in] Christ” in Romans 3:22? Why are the verbs “believe” and “confess” in Romans 10:9 in the aorist tense?
On the Sunday of his resurrection, Jesus said to certain disciples, “Receive ye the Spirit.” What is the meaning of this cryptic text?
This week we answer several brief questions: (1) Do Acts 9:7 and 22:9 contradict one another? (2) Did Moses err in classifying bats with birds? (3) How should Luke 23:43 be punctuated?
It appears that 2 Kings 8:26 and 2 Chronicles 22:2 conflict with reference to the age of Ahaziah. Is there a reasonable explanation for this discrepancy?
Throughout God’s word, the responsibility of mankind to make a choice between serving God and Satan is clearly set forth.
The Old Testament has much to say about Jesus Christ. The following outline will prove helpful in learning more about our Savior.
Bible critics do all within their power to discredit the validity of the sacred text. Years ago, the claim was made that the Scriptures are in error in their claims that “writing” was common in the days of Moses. Those charges have long since vanished. Consider this brief study with us.
Is has been said that at the marriage feast in Cana of Galilee, Mary made a request of Jesus, and that he obeyed. This is supposed to show that she is worthy of praise and worship due to the influence she exercises over her Son. What are the facts?
Some have strongly criticized the Old Testament for the “harshness” that characterized some of its laws and practices. Let us briefly consider this matter.
In two Gospel narratives, representing the same incident, one writer refers to a certain woman as a Canaanite, while another calls her a Syrophoenician Greek. Does this constitute a Bible contradiction?
Is it fair for God to punish the wicked for all eternity? Some believe that it is not, and have, therefore, developed a doctrinal view that denies this clear warning of scripture.
Is Satan an actual living, personal being? What does the Bible reveal about this malevolent enemy of God and man?
Who is the Angel of Jehovah in the Old Testament?
What is acceptable worship? This article is the first in a two-part series.
A critic writes that if human beings have true “free agency,” then God could not punish them for their “sins.” He sees a conflict between the ideas of freedom and responsibility. Let us briefly consider this matter.
A sincere Bible student feels that the Greek translation of the Old Testament, the Septuagint, provides evidence that the Greek term bapto may signify the actions of either sprinkling or pouring, as a baptismal rite. What does the evidence actually reveal?
