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"Materialism" is commonly used in two different senses. (a) Philosophical materialism is the idea that nothing exists except that which is material in nature (i.e., composed of matter). There is, therefore, no spiritual Being known as "God" (Jn. 4:24). Moreover, man, according to this view, does ...
The New Testament uses two principal Greek words to represent the idea of "fighting" and "war." Polemeo (18 times) means to "fight" or "make war." Strateuomai (7 times) means to "carry out a military engagement, to be a soldier." The Scriptures use war in both literal and figurative senses. Physi...
The Greek word oikonomia is rendered "dispensation" several times in the New Testament (see 1 Cor. 9:17; Eph. 1:10; 3:2, 9; Col. 1:25). Sometimes the word suggests the idea of managing a household and is rendered as "stewardship" (Lk. 16:2, 3, 4; 1 Cor. 9:17). On other occasions, the word implies...
From the Greek word eschatos ("last") comes "eschatology," a study of "last things" (e.g., the second coming of Christ, the resurrection of the dead, the judgment day, the end of the world, heaven, and hell). Eschatology has to do with the consummation of God's redemptive scheme. The following el...
The Greek word for "reformation" is diorthosis, which indicates the idea of making something "straight." A kindred form of the term is used in Acts 24:2, where the flattering orator Tertullus described the political activity of Felix. Supposedly, the governor "corrected" evils that had been perpe...
The term "body" is used in Scripture in both literal and figurative sense. Literal user of the body In a literal sense, the term "body" in Scripture refers to the physical "tabernacle" in which the spirit of man dwells (2 Cor. 5:1ff). This human body was fashioned on the sixth day of the creation...
The Bible affirms God's omniscience (i.e., that he knows everything—past, present, and future; cf. 1 Sam. 16:7; Psa. 139; Is. 40:13ff; Acts 1:24; Heb. 4:13). One aspect of divine omniscience is "foreknowledge" (prognosis -- knowing beforehand). This divine attribute is affirmed of God in Acts 2:2...
Marriage is a covenant between a man and woman, whereby they pledge to belong to one another in a life-long union. There are several elements relative to this institution that are important to understand. (a) The origin of marriage is divine, commencing from the sixth day of the creation week (Ge...
Justification may be defined as the divine process by which God acquits the sinner and reckons him as righteous. The noun dikaiosis ("justification") is used but twice in the N.T. (Rom. 4:25; 5:18). The verb dikaioo is employed thirty-nine times in the N.T., and it describes the result of the pro...
The English word "obey" translates both Hebrew and Greek words that express parallel ideas: listening and being attentive to someone who possesses authority. Thus, the words suggest an active response to the instruction, not merely an awareness of sound. For example, consider the following passag...
The verb "reconcile" (Grk. katallasso) basically suggests a "change." In an ethical or religious sense, it denotes a change between parties who have been estranged. It may refer to human associations, or man's relationship to his Creator. (a) In human relationships that are breached, the fault ma...
The expression "Son of Man" is found mostly in the Gospel accounts (some 80 times) -- especially the Synoptics (see) -- and it is the term Christ used more than any other to designate himself. In fact, only he uses it of himself. The word is a Messianic title with roots in the O.T. (cf. Dan. 7:13...
While the term "unity" is rare in the English Bible (Psa. 133:1; Eph. 4:3; 4:13), the idea prevails profusely in a variety of contexts. (a) Unity is that oneness that obtains perfectly among the members of the divine Godhead -- Father, Son, and Holy Spirit. These holy Persons are "one" (Dt. 6:4; ...
Some 17 different words in the Greek New Testament represent, in one way or another, the concept of "giving." While God does not "need" anything from man (Acts 17:25), he has always demanded that those who wish to serve him should give of their resources for the welfare of others in a variety of ...
The term "truth" carries several connotations in the Bible. (a) Truth can convey the idea of loyalty. Those who abide in Jesus' teaching are "truly" his disciples (Jn. 8:31). (b) True may denote that which is genuine, in contrast to the counterfeit. God is "true" deity; idols are not (1 Thes. 1:9...
A significant portion of the Old Testament record embodies the law of Moses. Some basic facts relative to that system must be understood. (a) It was given by God, and ordained by angels; it came through Moses as a mediator (Gal. 3:19). (b) It was given at Sinai (cir. 1500 B.C.), and was terminate...
The Mishnah is the oldest part of the Talmud: a written collection of the Jewish oral law, the rabbinic rulings and traditions that developed over time. The name comes from a Hebrew word meaning "to repeat," reflecting the way these traditions were taught and memorized, by repetition, long before...
The English "elect" derives from a compound Greek term, eklektos (ek -- "out of," and lego -- "to gather"). It suggests the idea of being selected or chosen. The New Testament uses the term in various senses. • God elected the nation of Israel to be the instrument through which Christ would come ...
The Greek word eirene ("peace") may derive from an original term meaning, "to weave together." This is a very significant Bible word. (a) There is a peace to be sought with God. Sin has separated man from his Creator (Isa. 59:1-2), so that rebellious man has become an enemy to God (Rom. 5:10; Jas...
"Gospel" derives from the Greek euangelion, literally "good tidings" (see Lk. 2:10, where it is fully translated). The gospel is mentioned more than 75 times in the New Testament. It is the good news of a plan of redemption for fallen man. Much can be learned about the gospel by a consideration o...