Did Jesus contradict himself as he approached the ordeal of the crucifixion? Some critics so allege, but what are the facts?

The following article is the true story of Clyde Thompson, once known as the “meanest man in Texas.” It wonderfully relates how the power of the gospel of Christ changed a vicious murderer into a great, soul-winning instrument of evangelism on behalf of men behind bars. This narrative was first published in a small tract (now out of print) distributed by Star Bible. It is reproduced here (with some slight editing and reformatting) for the benefit of our readers.

An amazing prophecy fulfilled in defense of Jerusalem from an Assyrian invasion.

Shepard was a twenty-one-year-old student at the University of Wyoming. He openly professed homosexuality. Apparently, he was lured from a bar and taken to a remote place; there he was tied to a fence, pistol-whipped, and left exposed in the cold. Eventually, he died.

There are some who teach that the wicked will not be required to endure an “eternal punishment” (see Mt. 25:46) in hell. They argue that since “hell” is the “second death,” and as “death” is to be “destroyed,” it follows that hell will be destroyed ultimately. In this week’s Question and Answer segment, Wayne Jackson responds to this fallacious argument.

Why do Christians teach that the dead are conscious, when the Scriptures refer to death as “sleep”?

An in-depth study of two contrasting ideas: what we’ve earned through sin and the free gift God has offered to humanity.

Why was forgiveness promised to the Israelites when the New Testament says their sacrifices could not provide forgiveness for sins?

Was Jesus of Nazareth the “suffering servant” of whom the prophet Isaiah spoke in Chapter 53 of his book? The modern Jews says, “No.” Rather, it frequently is argued that the Jewish people in general are in view. What are the facts of this matter?

A question was submitted about the resurrection. The inquirer concluded that “made alive” (in passages like Romans 6:3-8 and Colossians 2:11-12) is parallel in thought to Paul’s discussion of the resurrection of the body in 1 Corinthians 15. In response, we consider a number of points concerning the New Testament doctrine on the resurrection.

Do circumstances surrounding the execution of Timothy McVeigh argue for the elimination of the death penalty as a form of punishment for crimes against humanity?

LaGard Smith is a “scholar in residence” at Lipscomb University in Nashville, Tennessee. This lawyer/author has recently created a mild sensation with the publication of his latest book, After Life. In this week’s Penpoints, Wayne Jackson provides a brief review of Smith’s book.

Modern critics are attempting to re-invent the reason for Christ’s death.

Poignant words concisely spoken are echoed in worship assemblies every Lord’s Day. In remembrance of him, Christians recall the words of Jesus, “This is my blood of the covenant, which is poured out for many unto remission of sins” (Matt. 26:28).

Why do some want the Ten Commandments posted in public places, when the New Testament teaches that the law was a ministration of death?

Did the prophet Daniel foretell the general resurrection of the dead at the end of time (12:2), or was this a mere figure of speech pertaining to some local event?

This article addresses the issue of whether capital punishment is a deterrent.

In times of great crisis, people cry out to God in prayer. While this is understandable, prayers for the dead are both futile, and contrary to biblical truth.

Man has ever entertained the hope that there is more to human existence that the experiences of earthly life. Even skeptics have a difficult time quenching this desire.